Al-Baqarah
{1} Çáã
Alif Lam Mim.
{2} Ðóáößó ÇáúßöÊóÇÈõ áóÇ ÑóíúÈó Ýöíåö åõÏðì áöáúãõÊøóÞöíäó
This is the book; in it is guidance, sure, without doubt, to those who fear Allah;
{3} ÇáøóÐöíäó íõÄúãöäõæäó ÈöÇáúÛóíúÈö æóíõÞöíãõæäó ÇáÕøóáóÇÉó æóãöãøóÇ ÑóÒóÞúäóÇåõãú íõäúÝöÞõæäó
Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
{4} æóÇáøóÐöíäó íõÄúãöäõæäó ÈöãóÇ ÃõäúÒöáó Åöáóíúßó æóãóÇ ÃõäúÒöáó ãöäú ÞóÈúáößó æóÈöÇáúÂÎöÑóÉö åõãú íõæÞöäõæäó
And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.
{5} ÃõæáóÆößó Úóáóì åõÏðì ãöäú ÑóÈøöåöãú æóÃõæáóÆößó åõãõ ÇáúãõÝúáöÍõæäó
They are on (true guidance), from their Lord, and it is these who will prosper.
{6} Åöäøó ÇáøóÐöíäó ßóÝóÑõæÇ ÓóæóÇÁñ Úóáóíúåöãú ÃóÃóäúÐóÑúÊóåõãú Ãóãú áóãú ÊõäúÐöÑúåõãú áóÇ íõÄúãöäõæäó
As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.
{7} ÎóÊóãó Çááøóåõ Úóáóì ÞõáõæÈöåöãú æóÚóáóì ÓóãúÚöåöãú æóÚóáóì ÃóÈúÕóÇÑöåöãú ÛöÔóÇæóÉñ æóáóåõãú ÚóÐóÇÈñ ÚóÙöíãñ
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
{8} æóãöäó ÇáäøóÇÓö ãóäú íóÞõæáõ ÂãóäøóÇ ÈöÇááøóåö æóÈöÇáúíóæúãö ÇáúÂÎöÑö æóãóÇ åõãú ÈöãõÄúãöäöíäó
Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe.
{9} íõÎóÇÏöÚõæäó Çááøóåó æóÇáøóÐöíäó ÂãóäõæÇ æóãóÇ íóÎúÏóÚõæäó ÅöáøóÇ ÃóäúÝõÓóåõãú æóãóÇ íóÔúÚõÑõæäó
Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not!
{10} Ýöí ÞõáõæÈöåöãú ãóÑóÖñ ÝóÒóÇÏóåõãõ Çááøóåõ ãóÑóÖðÇ æóáóåõãú ÚóÐóÇÈñ Ãóáöíãñ ÈöãóÇ ßóÇäõæÇ íóßúÐöÈõæäó
In their hearts is a disease; and Allah has increased their disease: and grievous is the penalty they (incur), because they are false (to themselves).
{11} æóÅöÐóÇ Þöíáó áóåõãú áóÇ ÊõÝúÓöÏõæÇ Ýöí ÇáúÃóÑúÖö ÞóÇáõæÇ ÅöäøóãóÇ äóÍúäõ ãõÕúáöÍõæäó
When it is said to them: "Make not mischief on the earth," they say: "Why, we only want to make peace!"
{12} ÃóáóÇ Åöäøóåõãú åõãõ ÇáúãõÝúÓöÏõæäó æóáóßöäú áóÇ íóÔúÚõÑõæäó
Of a surety, they are the ones who make mischief, but they realise (it) not.
{13} æóÅöÐóÇ Þöíáó áóåõãú ÂãöäõæÇ ßóãóÇ Âãóäó ÇáäøóÇÓõ ÞóÇáõæÇ ÃóäõÄúãöäõ ßóãóÇ Âãóäó ÇáÓøõÝóåóÇÁõ ÃóáóÇ Åöäøóåõãú åõãõ ÇáÓøõÝóåóÇÁõ æóáóßöäú áóÇ íóÚúáóãõæäó
When it is said to them: "Believe as the others believe," they say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
{14} æóÅöÐóÇ áóÞõæÇ ÇáøóÐöíäó ÂãóäõæÇ ÞóÇáõæÇ ÂãóäøóÇ æóÅöÐóÇ ÎóáóæúÇ Åöáóì ÔóíóÇØöíäöåöãú ÞóÇáõæÇ ÅöäøóÇ ãóÚóßõãú ÅöäøóãóÇ äóÍúäõ ãõÓúÊóåúÒöÆõæäó
When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you we (were) only jesting."
{15} Çááøóåõ íóÓúÊóåúÒöÆõ Èöåöãú æóíóãõÏøõåõãú Ýöí ØõÛúíóÇäöåöãú íóÚúãóåõæäó
Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (to and fro).
{16} ÃõæáóÆößó ÇáøóÐöíäó ÇÔúÊóÑóæõÇ ÇáÖøóáóÇáóÉó ÈöÇáúåõÏóì ÝóãóÇ ÑóÈöÍóÊú ÊöÌóÇÑóÊõåõãú æóãóÇ ßóÇäõæÇ ãõåúÊóÏöíäó
These are they who have bartered guidance for error: but their traffic is profitless, and they have lost true direction.
{17} ãóËóáõåõãú ßóãóËóáö ÇáøóÐöí ÇÓúÊóæúÞóÏó äóÇÑðÇ ÝóáóãøóÇ ÃóÖóÇÁóÊú ãóÇ Íóæúáóåõ ÐóåóÈó Çááøóåõ ÈöäõæÑöåöãú æóÊóÑóßóåõãú Ýöí ÙõáõãóÇÊò áóÇ íõÈúÕöÑõæäó
Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.
{18} Õõãøñ Èõßúãñ Úõãúíñ Ýóåõãú áóÇ íóÑúÌöÚõæäó
Deaf, dumb, and blind, they will not return (to the path).
{19} Ãóæú ßóÕóíøöÈò ãöäó ÇáÓøóãóÇÁö Ýöíåö ÙõáõãóÇÊñ æóÑóÚúÏñ æóÈóÑúÞñ íóÌúÚóáõæäó ÃóÕóÇÈöÚóåõãú Ýöí ÂÐóÇäöåöãú ãöäó ÇáÕøóæóÇÚöÞö ÍóÐóÑó ÇáúãóæúÊö æóÇááøóåõ ãõÍöíØñ ÈöÇáúßóÇÝöÑöíäó
Or (another similitude) is that of a rain-laden cloud from the sky: in it are zones of darkness, and thunder and lightning: they press their fingers in their ears to keep out the stunning thunderclap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
{20} íóßóÇÏõ ÇáúÈóÑúÞõ íóÎúØóÝõ ÃóÈúÕóÇÑóåõãú ßõáøóãóÇ ÃóÖóÇÁó áóåõãú ãóÔóæúÇ Ýöíåö æóÅöÐóÇ ÃóÙúáóãó Úóáóíúåöãú ÞóÇãõæÇ æóáóæú ÔóÇÁó Çááøóåõ áóÐóåóÈó ÈöÓóãúÚöåöãú æóÃóÈúÕóÇÑöåöãú Åöäøó Çááøóåó Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
The lightning all but snatches away their sight; every time the light (helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
{21} íóÇ ÃóíøõåóÇ ÇáäøóÇÓõ ÇÚúÈõÏõæÇ ÑóÈøóßõãõ ÇáøóÐöí ÎóáóÞóßõãú æóÇáøóÐöíäó ãöäú ÞóÈúáößõãú áóÚóáøóßõãú ÊóÊøóÞõæäó
O ye people! Adore your Guardian-Lord, Who created you and those who came before you, that ye may have the chance to learn righteousness;
{22} ÇáøóÐöí ÌóÚóáó áóßõãõ ÇáúÃóÑúÖó ÝöÑóÇÔðÇ æóÇáÓøóãóÇÁó ÈöäóÇÁð æóÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÎúÑóÌó Èöåö ãöäó ÇáËøóãóÑóÇÊö ÑöÒúÞðÇ áóßõãú ÝóáóÇ ÊóÌúÚóáõæÇ áöáøóåö ÃóäúÏóÇÏðÇ æóÃóäúÊõãú ÊóÚúáóãõæäó
Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).
{23} æóÅöäú ßõäúÊõãú Ýöí ÑóíúÈò ãöãøóÇ äóÒøóáúäóÇ Úóáóì ÚóÈúÏöäóÇ ÝóÃúÊõæÇ ÈöÓõæÑóÉò ãöäú ãöËúáöåö æóÇÏúÚõæÇ ÔõåóÏóÇÁóßõãú ãöäú Ïõæäö Çááøóåö Åöäú ßõäúÊõãú ÕóÇÏöÞöíäó
And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true.
{24} ÝóÅöäú áóãú ÊóÝúÚóáõæÇ æóáóäú ÊóÝúÚóáõæÇ ÝóÇÊøóÞõæÇ ÇáäøóÇÑó ÇáøóÊöí æóÞõæÏõåóÇ ÇáäøóÇÓõ æóÇáúÍöÌóÇÑóÉõ ÃõÚöÏøóÊú áöáúßóÇÝöÑöíäó
But if ye cannot - and of a surety ye cannot - then fear the Fire whose fuel is men and stones which is prepared for those who reject Faith.
{25} æóÈóÔøöÑö ÇáøóÐöíäó ÂãóäõæÇ æóÚóãöáõæÇ ÇáÕøóÇáöÍóÇÊö Ãóäøó áóåõãú ÌóäøóÇÊò ÊóÌúÑöí ãöäú ÊóÍúÊöåóÇ ÇáúÃóäúåóÇÑõ ßõáøóãóÇ ÑõÒöÞõæÇ ãöäúåóÇ ãöäú ËóãóÑóÉò ÑöÒúÞðÇ ÞóÇáõæÇ åóÐóÇ ÇáøóÐöí ÑõÒöÞúäóÇ ãöäú ÞóÈúáõ æóÃõÊõæÇ Èöåö ãõÊóÔóÇÈöåðÇ æóáóåõãú ÝöíåóÇ ÃóÒúæóÇÌñ ãõØóåøóÑóÉñ æóåõãú ÝöíåóÇ ÎóÇáöÏõæäó
But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (forever).
{26} Åöäøó Çááøóåó áóÇ íóÓúÊóÍúíöí Ãóäú íóÖúÑöÈó ãóËóáðÇ ãóÇ ÈóÚõæÖóÉð ÝóãóÇ ÝóæúÞóåóÇ ÝóÃóãøóÇ ÇáøóÐöíäó ÂãóäõæÇ ÝóíóÚúáóãõæäó Ãóäøóåõ ÇáúÍóÞøõ ãöäú ÑóÈøöåöãú æóÃóãøóÇ ÇáøóÐöíäó ßóÝóÑõæÇ ÝóíóÞõæáõæäó ãóÇÐóÇ ÃóÑóÇÏó Çááøóåõ ÈöåóÐóÇ ãóËóáðÇ íõÖöáøõ Èöåö ßóËöíÑðÇ æóíóåúÏöí Èöåö ßóËöíÑðÇ æóãóÇ íõÖöáøõ Èöåö ÅöáøóÇ ÇáúÝóÇÓöÞöíäó
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),
{27} ÇáøóÐöíäó íóäúÞõÖõæäó ÚóåúÏó Çááøóåö ãöäú ÈóÚúÏö ãöíËóÇÞöåö æóíóÞúØóÚõæäó ãóÇ ÃóãóÑó Çááøóåõ Èöåö Ãóäú íõæÕóáó æóíõÝúÓöÏõæäó Ýöí ÇáúÃóÑúÖö ÃõæáóÆößó åõãõ ÇáúÎóÇÓöÑõæäó
Those who break Allah's Covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: these cause losses (only) to themselves.
{28} ßóíúÝó ÊóßúÝõÑõæäó ÈöÇááøóåö æóßõäúÊõãú ÃóãúæóÇÊðÇ ÝóÃóÍúíóÇßõãú Ëõãøó íõãöíÊõßõãú Ëõãøó íõÍúíöíßõãú Ëõãøó Åöáóíúåö ÊõÑúÌóÚõæäó
How can ye reject the faith in Allah? Seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.
{29} åõæó ÇáøóÐöí ÎóáóÞó áóßõãú ãóÇ Ýöí ÇáúÃóÑúÖö ÌóãöíÚðÇ Ëõãøó ÇÓúÊóæóì Åöáóì ÇáÓøóãóÇÁö ÝóÓóæøóÇåõäøó ÓóÈúÚó ÓóãóÇæóÇÊò æóåõæó Èößõáøö ÔóíúÁò Úóáöíãñ
It is He Who hath created for you all things that are on earth; then He turned to the heaven and made them into seven firmaments. And of all things He hath perfect knowledge.
{30} æóÅöÐú ÞóÇáó ÑóÈøõßó áöáúãóáóÇÆößóÉö Åöäøöí ÌóÇÚöáñ Ýöí ÇáúÃóÑúÖö ÎóáöíÝóÉð ÞóÇáõæÇ ÃóÊóÌúÚóáõ ÝöíåóÇ ãóäú íõÝúÓöÏõ ÝöíåóÇ æóíóÓúÝößõ ÇáÏøöãóÇÁó æóäóÍúäõ äõÓóÈøöÍõ ÈöÍóãúÏößó æóäõÞóÏøöÓõ áóßó ÞóÇáó Åöäøöí ÃóÚúáóãõ ãóÇ áóÇ ÊóÚúáóãõæäó
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood? Whilst we do celebrate Thy praise and glorify Thy holy (name)?" He said: "I know what ye know not."
{31} æóÚóáøóãó ÂÏóãó ÇáúÃóÓúãóÇÁó ßõáøóåóÇ Ëõãøó ÚóÑóÖóåõãú Úóáóì ÇáúãóáóÇÆößóÉö ÝóÞóÇáó ÃóäúÈöÆõæäöí ÈöÃóÓúãóÇÁö åóÄõáóÇÁö Åöäú ßõäúÊõãú ÕóÇÏöÞöíäó
And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell Me the names of these if ye are right."
{32} ÞóÇáõæÇ ÓõÈúÍóÇäóßó áóÇ Úöáúãó áóäóÇ ÅöáøóÇ ãóÇ ÚóáøóãúÊóäóÇ Åöäøóßó ÃóäúÊó ÇáúÚóáöíãõ ÇáúÍóßöíãõ
They said: "Glory to Thee: of knowledge we have none, save what Thou hast taught us: in truth it is Thou Who art perfect in knowledge and wisdom."
{33} ÞóÇáó íóÇ ÂÏóãõ ÃóäúÈöÆúåõãú ÈöÃóÓúãóÇÆöåöãú ÝóáóãøóÇ ÃóäúÈóÃóåõãú ÈöÃóÓúãóÇÆöåöãú ÞóÇáó Ãóáóãú ÃóÞõáú áóßõãú Åöäøöí ÃóÚúáóãõ ÛóíúÈó ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóÃóÚúáóãõ ãóÇ ÊõÈúÏõæäó æóãóÇ ßõäúÊõãú ÊóßúÊõãõæäó
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heavens and earth, and I know what ye reveal and what ye conceal?"
{34} æóÅöÐú ÞõáúäóÇ áöáúãóáóÇÆößóÉö ÇÓúÌõÏõæÇ áöÂÏóãó ÝóÓóÌóÏõæÇ ÅöáøóÇ ÅöÈúáöíÓó ÃóÈóì æóÇÓúÊóßúÈóÑó æóßóÇäó ãöäó ÇáúßóÇÝöÑöíäó
And behold, We said to the angels: "Bow down to Adam:" and they bowed down: not so Iblis: he refused and was haughty: he was of those who reject Faith.
{35} æóÞõáúäóÇ íóÇ ÂÏóãõ ÇÓúßõäú ÃóäúÊó æóÒóæúÌõßó ÇáúÌóäøóÉó æóßõáóÇ ãöäúåóÇ ÑóÛóÏðÇ ÍóíúËõ ÔöÆúÊõãóÇ æóáóÇ ÊóÞúÑóÈóÇ åóÐöåö ÇáÔøóÌóÑóÉó ÝóÊóßõæäóÇ ãöäó ÇáÙøóÇáöãöíäó
We said: "O Adam! Dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
{36} ÝóÃóÒóáøóåõãóÇ ÇáÔøóíúØóÇäõ ÚóäúåóÇ ÝóÃóÎúÑóÌóåõãóÇ ãöãøóÇ ßóÇäóÇ Ýöíåö æóÞõáúäóÇ ÇåúÈöØõæÇ ÈóÚúÖõßõãú áöÈóÚúÖò ÚóÏõæøñ æóáóßõãú Ýöí ÇáúÃóÑúÖö ãõÓúÊóÞóÑøñ æóãóÊóÇÚñ Åöáóì Íöíäò
Then did Satan make them slip from the (Garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling place and your means of livelihood for a time."
{37} ÝóÊóáóÞøóì ÂÏóãõ ãöäú ÑóÈøöåö ßóáöãóÇÊò ÝóÊóÇÈó Úóáóíúåö Åöäøóåõ åõæó ÇáÊøóæøóÇÈõ ÇáÑøóÍöíãõ
Then learnt Adam from his Lord words of inspiration, and his Lord turned towards him; for He is Oft-Returning, Most Merciful.
{38} ÞõáúäóÇ ÇåúÈöØõæÇ ãöäúåóÇ ÌóãöíÚðÇ ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäú ÊóÈöÚó åõÏóÇíó ÝóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
We said: "Get ye down all from here: and if, as is sure, there comes to you guidance from Me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
{39} æóÇáøóÐöíäó ßóÝóÑõæÇ æóßóÐøóÈõæÇ ÈöÂíóÇÊöäóÇ ÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
"But those who reject Faith and belie Our Signs, they shall be Companions of the Fire; they shall abide therein."
{40} íóÇ Èóäöí ÅöÓúÑóÇÆöíáó ÇÐúßõÑõæÇ äöÚúãóÊöíó ÇáøóÊöí ÃóäúÚóãúÊõ Úóáóíúßõãú æóÃóæúÝõæÇ ÈöÚóåúÏöí ÃõæÝö ÈöÚóåúÏößõãú æóÅöíøóÇíó ÝóÇÑúåóÈõæäö
O Children of Israel! Call to mind the (special) favour which I bestowed upon you, and fulfil your Covenant with Me as I fulfil My Covenant with you, and fear none but Me.
{41} æóÂãöäõæÇ ÈöãóÇ ÃóäúÒóáúÊõ ãõÕóÏøöÞðÇ áöãóÇ ãóÚóßõãú æóáóÇ ÊóßõæäõæÇ Ãóæøóáó ßóÇÝöÑò Èöåö æóáóÇ ÊóÔúÊóÑõæÇ ÈöÂíóÇÊöí ËóãóäðÇ ÞóáöíáðÇ æóÅöíøóÇíó ÝóÇÊøóÞõæäö
And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
{42} æóáóÇ ÊóáúÈöÓõæÇ ÇáúÍóÞøó ÈöÇáúÈóÇØöáö æóÊóßúÊõãõæÇ ÇáúÍóÞøó æóÃóäúÊõãú ÊóÚúáóãõæäó
And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).
{43} æóÃóÞöíãõæÇ ÇáÕøóáóÇÉó æóÂÊõæÇ ÇáÒøóßóÇÉó æóÇÑúßóÚõæÇ ãóÚó ÇáÑøóÇßöÚöíäó
And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
{44} ÃóÊóÃúãõÑõæäó ÇáäøóÇÓó ÈöÇáúÈöÑøö æóÊóäúÓóæúäó ÃóäúÝõÓóßõãú æóÃóäúÊõãú ÊóÊúáõæäó ÇáúßöÊóÇÈó ÃóÝóáóÇ ÊóÚúÞöáõæäó
Do ye enjoin right conduct on the people, and forget (to practise it) yourselves. And yet ye study the Scripture? Will ye not understand?
{45} æóÇÓúÊóÚöíäõæÇ ÈöÇáÕøóÈúÑö æóÇáÕøóáóÇÉö æóÅöäøóåóÇ áóßóÈöíÑóÉñ ÅöáøóÇ Úóáóì ÇáúÎóÇÔöÚöíäó
Nay, seek (Allah's) help with patient perseverance and prayer: it is indeed hard, except to those who bring a lowly spirit,
{46} ÇáøóÐöíäó íóÙõäøõæäó Ãóäøóåõãú ãõáóÇÞõæ ÑóÈøöåöãú æóÃóäøóåõãú Åöáóíúåö ÑóÇÌöÚõæäó
Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him.
{47} íóÇ Èóäöí ÅöÓúÑóÇÆöíáó ÇÐúßõÑõæÇ äöÚúãóÊöíó ÇáøóÊöí ÃóäúÚóãúÊõ Úóáóíúßõãú æóÃóäøöí ÝóÖøóáúÊõßõãú Úóáóì ÇáúÚóÇáóãöíäó
O Children of Israel! Call to mind the (special) favour which I bestowed upon you, and that I preferred you to all others (for My Message).
{48} æóÇÊøóÞõæÇ íóæúãðÇ áóÇ ÊóÌúÒöí äóÝúÓñ Úóäú äóÝúÓò ÔóíúÆðÇ æóáóÇ íõÞúÈóáõ ãöäúåóÇ ÔóÝóÇÚóÉñ æóáóÇ íõÄúÎóÐõ ãöäúåóÇ ÚóÏúáñ æóáóÇ åõãú íõäúÕóÑõæäó
Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
{49} æóÅöÐú äóÌøóíúäóÇßõãú ãöäú Âáö ÝöÑúÚóæúäó íóÓõæãõæäóßõãú ÓõæÁó ÇáúÚóÐóÇÈö íõÐóÈøöÍõæäó ÃóÈúäóÇÁóßõãú æóíóÓúÊóÍúíõæäó äöÓóÇÁóßõãú æóÝöí Ðóáößõãú ÈóáóÇÁñ ãöäú ÑóÈøößõãú ÚóÙöíãñ
And remember, We delivered you from the people of Fir'aun: they set you hard tasks and punishments, slaughtered your sons and let your womenfolk live; therein was a tremendous trial from your Lord.
{50} æóÅöÐú ÝóÑóÞúäóÇ Èößõãõ ÇáúÈóÍúÑó ÝóÃóäúÌóíúäóÇßõãú æóÃóÛúÑóÞúäóÇ Âáó ÝöÑúÚóæúäó æóÃóäúÊõãú ÊóäúÙõÑõæäó
And remember We divided the Sea for you and saved you and drowned Fir'aun's people within your very sight.
{51} æóÅöÐú æóÇÚóÏúäóÇ ãõæÓóì ÃóÑúÈóÚöíäó áóíúáóÉð Ëõãøó ÇÊøóÎóÐúÊõãõ ÇáúÚöÌúáó ãöäú ÈóÚúÏöåö æóÃóäúÊõãú ÙóÇáöãõæäó
And remember We appointed forty nights for Musa, and in his absence you took the calf (for worship), and ye did grievous wrong.
{52} Ëõãøó ÚóÝóæúäóÇ Úóäúßõãú ãöäú ÈóÚúÏö Ðóáößó áóÚóáøóßõãú ÊóÔúßõÑõæäó
Even then We did forgive you, there was a chance for you to be grateful.
{53} æóÅöÐú ÂÊóíúäóÇ ãõæÓóì ÇáúßöÊóÇÈó æóÇáúÝõÑúÞóÇäó áóÚóáøóßõãú ÊóåúÊóÏõæäó
And remember We gave Musa the Scripture and the Criterion (between right and wrong), there was a chance for you to be guided aright.
{54} æóÅöÐú ÞóÇáó ãõæÓóì áöÞóæúãöåö íóÇ Þóæúãö Åöäøóßõãú ÙóáóãúÊõãú ÃóäúÝõÓóßõãú ÈöÇÊøöÎóÇÐößõãõ ÇáúÚöÌúáó ÝóÊõæÈõæÇ Åöáóì ÈóÇÑöÆößõãú ÝóÇÞúÊõáõæÇ ÃóäúÝõÓóßõãú Ðóáößõãú ÎóíúÑñ áóßõãú ÚöäúÏó ÈóÇÑöÆößõãú ÝóÊóÇÈó Úóáóíúßõãú Åöäøóåõ åõæó ÇáÊøóæøóÇÈõ ÇáÑøóÍöíãõ
And remember Musa said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: so turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): for He is Oft-Returning, Most Merciful.
{55} æóÅöÐú ÞõáúÊõãú íóÇ ãõæÓóì áóäú äõÄúãöäó áóßó ÍóÊøóì äóÑóì Çááøóåó ÌóåúÑóÉð ÝóÃóÎóÐóÊúßõãõ ÇáÕøóÇÚöÞóÉõ æóÃóäúÊõãú ÊóäúÙõÑõæäó
And remember ye said: "O Musa! We shall never believe in thee until we see Allah manifestly," but ye were dazed by thunder and lightning even as ye looked on.
{56} Ëõãøó ÈóÚóËúäóÇßõãú ãöäú ÈóÚúÏö ãóæúÊößõãú áóÚóáøóßõãú ÊóÔúßõÑõæäó
Then We raised you up after your death; ye had the chance to be grateful.
{57} æóÙóáøóáúäóÇ Úóáóíúßõãõ ÇáúÛóãóÇãó æóÃóäúÒóáúäóÇ Úóáóíúßõãõ Çáúãóäøó æóÇáÓøóáúæóì ßõáõæÇ ãöäú ØóíøöÈóÇÊö ãóÇ ÑóÒóÞúäóÇßõãú æóãóÇ ÙóáóãõæäóÇ æóáóßöäú ßóÇäõæÇ ÃóäúÝõÓóåõãú íóÙúáöãõæäó
And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (but they rebelled); to Us they did no harm, but they harmed their own souls.
{58} æóÅöÐú ÞõáúäóÇ ÇÏúÎõáõæÇ åóÐöåö ÇáúÞóÑúíóÉó ÝóßõáõæÇ ãöäúåóÇ ÍóíúËõ ÔöÆúÊõãú ÑóÛóÏðÇ æóÇÏúÎõáõæÇ ÇáúÈóÇÈó ÓõÌøóÏðÇ æóÞõæáõæÇ ÍöØøóÉñ äóÛúÝöÑú áóßõãú ÎóØóÇíóÇßõãú æóÓóäóÒöíÏõ ÇáúãõÍúÓöäöíäó
And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
{59} ÝóÈóÏøóáó ÇáøóÐöíäó ÙóáóãõæÇ ÞóæúáðÇ ÛóíúÑó ÇáøóÐöí Þöíáó áóåõãú ÝóÃóäúÒóáúäóÇ Úóáóì ÇáøóÐöíäó ÙóáóãõæÇ ÑöÌúÒðÇ ãöäó ÇáÓøóãóÇÁö ÈöãóÇ ßóÇäõæÇ íóÝúÓõÞõæäó
But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
{60} æóÅöÐö ÇÓúÊóÓúÞóì ãõæÓóì áöÞóæúãöåö ÝóÞõáúäóÇ ÇÖúÑöÈú ÈöÚóÕóÇßó ÇáúÍóÌóÑó ÝóÇäúÝóÌóÑóÊú ãöäúåõ ÇËúäóÊóÇ ÚóÔúÑóÉó ÚóíúäðÇ ÞóÏú Úóáöãó ßõáøõ ÃõäóÇÓò ãóÔúÑóÈóåõãú ßõáõæÇ æóÇÔúÑóÈõæÇ ãöäú ÑöÒúÞö Çááøóåö æóáóÇ ÊóÚúËóæúÇ Ýöí ÇáúÃóÑúÖö ãõÝúÓöÏöíäó
And remember Musa prayed for water for his people; We said "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah. And do no evil nor mischief on the (face of the) earth.
{61} æóÅöÐú ÞõáúÊõãú íóÇ ãõæÓóì áóäú äóÕúÈöÑó Úóáóì ØóÚóÇãò æóÇÍöÏò ÝóÇÏúÚõ áóäóÇ ÑóÈøóßó íõÎúÑöÌú áóäóÇ ãöãøóÇ ÊõäúÈöÊõ ÇáúÃóÑúÖõ ãöäú ÈóÞúáöåóÇ æóÞöËøóÇÆöåóÇ æóÝõæãöåóÇ æóÚóÏóÓöåóÇ æóÈóÕóáöåóÇ ÞóÇáó ÃóÊóÓúÊóÈúÏöáõæäó ÇáøóÐöí åõæó ÃóÏúäóì ÈöÇáøóÐöí åõæó ÎóíúÑñ ÇåúÈöØõæÇ ãöÕúÑðÇ ÝóÅöäøó áóßõãú ãóÇ ÓóÃóáúÊõãú æóÖõÑöÈóÊú Úóáóíúåöãõ ÇáÐøöáøóÉõ æóÇáúãóÓúßóäóÉõ æóÈóÇÁõæÇ ÈöÛóÖóÈò ãöäó Çááøóåö Ðóáößó ÈöÃóäøóåõãú ßóÇäõæÇ íóßúÝõÑõæäó ÈöÂíóÇÊö Çááøóåö æóíóÞúÊõáõæäó ÇáäøóÈöíøöíäó ÈöÛóíúÑö ÇáúÍóÞøö Ðóáößó ÈöãóÇ ÚóÕóæúÇ æóßóÇäõæÇ íóÚúÊóÏõæäó
And remember ye said: "O Musa! We cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth its pot-herbs, and cucumbers, its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery: they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
{62} Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó åóÇÏõæÇ æóÇáäøóÕóÇÑóì æóÇáÕøóÇÈöÆöíäó ãóäú Âãóäó ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö æóÚóãöáó ÕóÇáöÍðÇ Ýóáóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
Those who believe (in the Qur-an), and those who follow the Jewish (scriptures), and the Christians and the Sabians, any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
{63} æóÅöÐú ÃóÎóÐúäóÇ ãöíËóÇÞóßõãú æóÑóÝóÚúäóÇ ÝóæúÞóßõãõ ÇáØøõæÑó ÎõÐõæÇ ãóÇ ÂÊóíúäóÇßõãú ÈöÞõæøóÉò æóÇÐúßõÑõæÇ ãóÇ Ýöíåö áóÚóáøóßõãú ÊóÊøóÞõæäó
And remember We took your Covenant and We raised above you (the towering height) of Mount (Sinai) (saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: perchance ye may fear Allah."
{64} Ëõãøó ÊóæóáøóíúÊõãú ãöäú ÈóÚúÏö Ðóáößó ÝóáóæúáóÇ ÝóÖúáõ Çááøóåö Úóáóíúßõãú æóÑóÍúãóÊõåõ áóßõäúÊõãú ãöäó ÇáúÎóÇÓöÑöíäó
But ye turned back thereafter: had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
{65} æóáóÞóÏú ÚóáöãúÊõãõ ÇáøóÐöíäó ÇÚúÊóÏóæúÇ ãöäúßõãú Ýöí ÇáÓøóÈúÊö ÝóÞõáúäóÇ áóåõãú ßõæäõæÇ ÞöÑóÏóÉð ÎóÇÓöÆöíäó
And well ye knew those amongst you who transgressed in the matter of the Sabbath; We said to them: "Be ye apes, despised and rejected."
{66} ÝóÌóÚóáúäóÇåóÇ äóßóÇáðÇ áöãóÇ Èóíúäó íóÏóíúåóÇ æóãóÇ ÎóáúÝóåóÇ æóãóæúÚöÙóÉð áöáúãõÊøóÞöíäó
So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.
{67} æóÅöÐú ÞóÇáó ãõæÓóì áöÞóæúãöåö Åöäøó Çááøóåó íóÃúãõÑõßõãú Ãóäú ÊóÐúÈóÍõæÇ ÈóÞóÑóÉð ÞóÇáõæÇ ÃóÊóÊøóÎöÐõäóÇ åõÒõæðÇ ÞóÇáó ÃóÚõæÐõ ÈöÇááøóåö Ãóäú Ãóßõæäó ãöäó ÇáúÌóÇåöáöíäó
And remember Musa said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
{68} ÞóÇáõæÇ ÇÏúÚõ áóäóÇ ÑóÈøóßó íõÈóíøöäú áóäóÇ ãóÇ åöíó ÞóÇáó Åöäøóåõ íóÞõæáõ ÅöäøóåóÇ ÈóÞóÑóÉñ áóÇ ÝóÇÑöÖñ æóáóÇ ÈößúÑñ ÚóæóÇäñ Èóíúäó Ðóáößó ÝóÇÝúÚóáõæÇ ãóÇ ÊõÄúãóÑõæäó
They said: "Beseech on our behalf thy Lord to make plain to us what (heifer) it is!" He said: "He says: the heifer should be neither too old nor too young, but of middling age: now do what ye are commanded!"
{69} ÞóÇáõæÇ ÇÏúÚõ áóäóÇ ÑóÈøóßó íõÈóíøöäú áóäóÇ ãóÇ áóæúäõåóÇ ÞóÇáó Åöäøóåõ íóÞõæáõ ÅöäøóåóÇ ÈóÞóÑóÉñ ÕóÝúÑóÇÁõ ÝóÇÞöÚñ áóæúäõåóÇ ÊóÓõÑøõ ÇáäøóÇÙöÑöíäó
They said: "Beseech on our behalf thy Lord to make plain to us her colour." He said: "He says: a fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"
{70} ÞóÇáõæÇ ÇÏúÚõ áóäóÇ ÑóÈøóßó íõÈóíøöäú áóäóÇ ãóÇ åöíó Åöäøó ÇáúÈóÞóÑó ÊóÔóÇÈóåó ÚóáóíúäóÇ æóÅöäøóÇ Åöäú ÔóÇÁó Çááøóåõ áóãõåúÊóÏõæäó
They said: "Beseech on our behalf thy Lord to make plain to us what she is: to us are all heifers alike: we wish indeed for guidance, if Allah wills."
{71} ÞóÇáó Åöäøóåõ íóÞõæáõ ÅöäøóåóÇ ÈóÞóÑóÉñ áóÇ Ðóáõæáñ ÊõËöíÑõ ÇáúÃóÑúÖó æóáóÇ ÊóÓúÞöí ÇáúÍóÑúËó ãõÓóáøóãóÉñ áóÇ ÔöíóÉó ÝöíåóÇ ÞóÇáõæÇ ÇáúÂäó ÌöÆúÊó ÈöÇáúÍóÞøö ÝóÐóÈóÍõæåóÇ æóãóÇ ßóÇÏõæÇ íóÝúÚóáõæäó
He said: "He says: a heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good will.
{72} æóÅöÐú ÞóÊóáúÊõãú äóÝúÓðÇ ÝóÇÏøóÇÑóÃúÊõãú ÝöíåóÇ æóÇááøóåõ ãõÎúÑöÌñ ãóÇ ßõäúÊõãú ÊóßúÊõãõæäó
Remember ye slew a man and fell into a dispute among yourselves as to the crime: but Allah was to bring forth what ye did hide.
{73} ÝóÞõáúäóÇ ÇÖúÑöÈõæåõ ÈöÈóÚúÖöåóÇ ßóÐóáößó íõÍúíöí Çááøóåõ ÇáúãóæúÊóì æóíõÑöíßõãú ÂíóÇÊöåö áóÚóáøóßõãú ÊóÚúÞöáõæäó
So we said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: perchance ye may understand.
{74} Ëõãøó ÞóÓóÊú ÞõáõæÈõßõãú ãöäú ÈóÚúÏö Ðóáößó Ýóåöíó ßóÇáúÍöÌóÇÑóÉö Ãóæú ÃóÔóÏøõ ÞóÓúæóÉð æóÅöäøó ãöäó ÇáúÍöÌóÇÑóÉö áóãóÇ íóÊóÝóÌøóÑõ ãöäúåõ ÇáúÃóäúåóÇÑõ æóÅöäøó ãöäúåóÇ áóãóÇ íóÔøóÞøóÞõ ÝóíóÎúÑõÌõ ãöäúåõ ÇáúãóÇÁõ æóÅöäøó ãöäúåóÇ áóãóÇ íóåúÈöØõ ãöäú ÎóÔúíóÉö Çááøóåö æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó
Thenceforth were your hearts hardened: they became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
{75} ÃóÝóÊóØúãóÚõæäó Ãóäú íõÄúãöäõæÇ áóßõãú æóÞóÏú ßóÇäó ÝóÑöíÞñ ãöäúåõãú íóÓúãóÚõæäó ßóáóÇãó Çááøóåö Ëõãøó íõÍóÑøöÝõæäóåõ ãöäú ÈóÚúÏö ãóÇ ÚóÞóáõæåõ æóåõãú íóÚúáóãõæäó
Can ye (O ye men of Faith) entertain the hope that they will believe in you? Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
{76} æóÅöÐóÇ áóÞõæÇ ÇáøóÐöíäó ÂãóäõæÇ ÞóÇáõæÇ ÂãóäøóÇ æóÅöÐóÇ ÎóáóÇ ÈóÚúÖõåõãú Åöáóì ÈóÚúÖò ÞóÇáõæÇ ÃóÊõÍóÏøöËõæäóåõãú ÈöãóÇ ÝóÊóÍó Çááøóåõ Úóáóíúßõãú áöíõÍóÇÌøõæßõãú Èöåö ÚöäúÏó ÑóÈøößõãú ÃóÝóáóÇ ÊóÚúÞöáõæäó
Behold! when they meet the men of Faith, they say: "We believe": but when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?" Do ye not understand (their aim)?
{77} ÃóæóáóÇ íóÚúáóãõæäó Ãóäøó Çááøóåó íóÚúáóãõ ãóÇ íõÓöÑøõæäó æóãóÇ íõÚúáöäõæäó
Know they not that Allah knoweth what they conceal and what they reveal?
{78} æóãöäúåõãú Ãõãøöíøõæäó áóÇ íóÚúáóãõæäó ÇáúßöÊóÇÈó ÅöáøóÇ ÃóãóÇäöíøó æóÅöäú åõãú ÅöáøóÇ íóÙõäøõæäó
And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
{79} Ýóæóíúáñ áöáøóÐöíäó íóßúÊõÈõæäó ÇáúßöÊóÇÈó ÈöÃóíúÏöíåöãú Ëõãøó íóÞõæáõæäó åóÐóÇ ãöäú ÚöäúÏö Çááøóåö áöíóÔúÊóÑõæÇ Èöåö ËóãóäðÇ ÞóáöíáðÇ Ýóæóíúáñ áóåõãú ãöãøóÇ ßóÊóÈóÊú ÃóíúÏöíåöãú æóæóíúáñ áóåõãú ãöãøóÇ íóßúÓöÈõæäó
Then woe to those who write the Book with their own hands, and then say: "This is from Allah," to traffic with it for a miserable price! Woe to them for what their hands do write, and for the gain they make thereby.
{80} æóÞóÇáõæÇ áóäú ÊóãóÓøóäóÇ ÇáäøóÇÑõ ÅöáøóÇ ÃóíøóÇãðÇ ãóÚúÏõæÏóÉð Þõáú ÃóÊøóÎóÐúÊõãú ÚöäúÏó Çááøóåö ÚóåúÏðÇ Ýóáóäú íõÎúáöÝó Çááøóåõ ÚóåúÏóåõ Ãóãú ÊóÞõæáõæäó Úóáóì Çááøóåö ãóÇ áóÇ ÊóÚúáóãõæäó
And they say: "The Fire shall not touch us but for a few numbered days": say: "Have ye taken a promise from Allah, for He never breaks His promise? Or is it that ye say of Allah what ye do not know?"
{81} Èóáóì ãóäú ßóÓóÈó ÓóíøöÆóÉð æóÃóÍóÇØóÊú Èöåö ÎóØöíÆóÊõåõ ÝóÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
Nay, those who seek gain in Evil and are girt round by their sins, they are Companions of the Fire: therein shall they abide (for ever).
{82} æóÇáøóÐöíäó ÂãóäõæÇ æóÚóãöáõæÇ ÇáÕøóÇáöÍóÇÊö ÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáúÌóäøóÉö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
But those who have Faith and work righteousness. They are Companions of the Garden: therein shall they abide (for ever).
{83} æóÅöÐú ÃóÎóÐúäóÇ ãöíËóÇÞó Èóäöí ÅöÓúÑóÇÆöíáó áóÇ ÊóÚúÈõÏõæäó ÅöáøóÇ Çááøóåó æóÈöÇáúæóÇáöÏóíúäö ÅöÍúÓóÇäðÇ æóÐöí ÇáúÞõÑúÈóì æóÇáúíóÊóÇãóì æóÇáúãóÓóÇßöíäö æóÞõæáõæÇ áöáäøóÇÓö ÍõÓúäðÇ æóÃóÞöíãõæÇ ÇáÕøóáóÇÉó æóÂÊõæÇ ÇáÒøóßóÇÉó Ëõãøó ÊóæóáøóíúÊõãú ÅöáøóÇ ÞóáöíáðÇ ãöäúßõãú æóÃóäúÊõãú ãõÚúÑöÖõæäó
And remember We took a Covenant from the Children of Israel (to this effect): worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; And practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
{84} æóÅöÐú ÃóÎóÐúäóÇ ãöíËóÇÞóßõãú áóÇ ÊóÓúÝößõæäó ÏöãóÇÁóßõãú æóáóÇ ÊõÎúÑöÌõæäó ÃóäúÝõÓóßõãú ãöäú ÏöíóÇÑößõãú Ëõãøó ÃóÞúÑóÑúÊõãú æóÃóäúÊõãú ÊóÔúåóÏõæäó
And remember We took your Covenant (to this effect): shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
{85} Ëõãøó ÃóäúÊõãú åóÄõáóÇÁö ÊóÞúÊõáõæäó ÃóäúÝõÓóßõãú æóÊõÎúÑöÌõæäó ÝóÑöíÞðÇ ãöäúßõãú ãöäú ÏöíóÇÑöåöãú ÊóÙóÇåóÑõæäó Úóáóíúåöãú ÈöÇáúÅöËúãö æóÇáúÚõÏúæóÇäö æóÅöäú íóÃúÊõæßõãú ÃõÓóÇÑóì ÊõÝóÇÏõæåõãú æóåõæó ãõÍóÑøóãñ Úóáóíúßõãú ÅöÎúÑóÇÌõåõãú ÃóÝóÊõÄúãöäõæäó ÈöÈóÚúÖö ÇáúßöÊóÇÈö æóÊóßúÝõÑõæäó ÈöÈóÚúÖò ÝóãóÇ ÌóÒóÇÁõ ãóäú íóÝúÚóáõ Ðóáößó ãöäúßõãú ÅöáøóÇ ÎöÒúíñ Ýöí ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóíóæúãó ÇáúÞöíóÇãóÉö íõÑóÏøõæäó Åöáóì ÃóÔóÏøö ÇáúÚóÐóÇÈö æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (their enemies) against them, in guilt and transgression; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? And on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
{86} ÃõæáóÆößó ÇáøóÐöíäó ÇÔúÊóÑóæõÇ ÇáúÍóíóÇÉó ÇáÏøõäúíóÇ ÈöÇáúÂÎöÑóÉö ÝóáóÇ íõÎóÝøóÝõ Úóäúåõãõ ÇáúÚóÐóÇÈõ æóáóÇ åõãú íõäúÕóÑõæäó
These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped.
{87} æóáóÞóÏú ÂÊóíúäóÇ ãõæÓóì ÇáúßöÊóÇÈó æóÞóÝøóíúäóÇ ãöäú ÈóÚúÏöåö ÈöÇáÑøõÓõáö æóÂÊóíúäóÇ ÚöíÓóì ÇÈúäó ãóÑúíóãó ÇáúÈóíøöäóÇÊö æóÃóíøóÏúäóÇåõ ÈöÑõæÍö ÇáúÞõÏõÓö ÃóÝóßõáøóãóÇ ÌóÇÁóßõãú ÑóÓõæáñ ÈöãóÇ áóÇ Êóåúæóì ÃóäúÝõÓõßõãõ ÇÓúÊóßúÈóÑúÊõãú ÝóÝóÑöíÞðÇ ßóÐøóÈúÊõãú æóÝóÑöíÞðÇ ÊóÞúÊõáõæäó
We gave Musa the Book and followed him up with a succession of Messengers; We gave 'Isa, the son of Maryam, Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a Messenger with what ye yourselves desire not, ye are puffed up with pride? Some ye called impostors, and others ye slay!
{88} æóÞóÇáõæÇ ÞõáõæÈõäóÇ ÛõáúÝñ Èóáú áóÚóäóåõãõ Çááøóåõ ÈößõÝúÑöåöãú ÝóÞóáöíáðÇ ãóÇ íõÄúãöäõæäó
They say: "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: little is it they believe.
{89} æóáóãøóÇ ÌóÇÁóåõãú ßöÊóÇÈñ ãöäú ÚöäúÏö Çááøóåö ãõÕóÏøöÞñ áöãóÇ ãóÚóåõãú æóßóÇäõæÇ ãöäú ÞóÈúáõ íóÓúÊóÝúÊöÍõæäó Úóáóì ÇáøóÐöíäó ßóÝóÑõæÇ ÝóáóãøóÇ ÌóÇÁóåõãú ãóÇ ÚóÑóÝõæÇ ßóÝóÑõæÇ Èöåö ÝóáóÚúäóÉõ Çááøóåö Úóáóì ÇáúßóÇÝöÑöíäó
And when there comes to them a Book from Allah, confirming what is with them - although from of old they had prayed for victory against those without Faith - when there comes to them that which they (should) have recognized. They refused to believe in it but the curse of Allah is on those without Faith.
{90} ÈöÆúÓóãóÇ ÇÔúÊóÑóæúÇ Èöåö ÃóäúÝõÓóåõãú Ãóäú íóßúÝõÑõæÇ ÈöãóÇ ÃóäúÒóáó Çááøóåõ ÈóÛúíðÇ Ãóäú íõäóÒøöáó Çááøóåõ ãöäú ÝóÖúáöåö Úóáóì ãóäú íóÔóÇÁõ ãöäú ÚöÈóÇÏöåö ÝóÈóÇÁõæÇ ÈöÛóÖóÈò Úóáóì ÛóÖóÈò æóáöáúßóÇÝöÑöíäó ÚóÐóÇÈñ ãõåöíäñ
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: thus have they drawn on themselves Wrath upon Wrath, and humiliating is the punishment of those who reject Faith.
{91} æóÅöÐóÇ Þöíáó áóåõãú ÂãöäõæÇ ÈöãóÇ ÃóäúÒóáó Çááøóåõ ÞóÇáõæÇ äõÄúãöäõ ÈöãóÇ ÃõäúÒöáó ÚóáóíúäóÇ æóíóßúÝõÑõæäó ÈöãóÇ æóÑóÇÁóåõ æóåõæó ÇáúÍóÞøõ ãõÕóÏøöÞðÇ áöãóÇ ãóÚóåõãú Þõáú Ýóáöãó ÊóÞúÊõáõæäó ÃóäúÈöíóÇÁó Çááøóåö ãöäú ÞóÈúáõ Åöäú ßõäúÊõãú ãõÄúãöäöíäó
When it is said to them, "Believe in what Allah hath sent down," they say, "We believe in what was sent down to us;" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
{92} æóáóÞóÏú ÌóÇÁóßõãú ãõæÓóì ÈöÇáúÈóíøöäóÇÊö Ëõãøó ÇÊøóÎóÐúÊõãõ ÇáúÚöÌúáó ãöäú ÈóÚúÏöåö æóÃóäúÊõãú ÙóÇáöãõæäó
There came to you Musa with Clear (Signs); yet ye worshipped the Calf (even) after that, and ye did behave wrongfully.
{93} æóÅöÐú ÃóÎóÐúäóÇ ãöíËóÇÞóßõãú æóÑóÝóÚúäóÇ ÝóæúÞóßõãõ ÇáØøõæÑó ÎõÐõæÇ ãóÇ ÂÊóíúäóÇßõãú ÈöÞõæøóÉò æóÇÓúãóÚõæÇ ÞóÇáõæÇ ÓóãöÚúäóÇ æóÚóÕóíúäóÇ æóÃõÔúÑöÈõæÇ Ýöí ÞõáõæÈöåöãõ ÇáúÚöÌúáó ÈößõÝúÑöåöãú Þõáú ÈöÆúÓóãóÇ íóÃúãõÑõßõãú Èöåö ÅöíãóÇäõßõãú Åöäú ßõäúÊõãú ãõÄúãöäöíäó
And remember we took your Covenant and we raised above you (the towering height) of Mount (Sinai): (saying): "Hold firmly to what we have given you, and hearken (to the Law)": they said: "We hear, and we disobey": and they had to drink into their hearts (of the taint) of the Calf because of their Faithlessness. Say "Vile indeed are the behests of your Faith if ye have any faith!"
{94} Þõáú Åöäú ßóÇäóÊú áóßõãõ ÇáÏøóÇÑõ ÇáúÂÎöÑóÉõ ÚöäúÏó Çááøóåö ÎóÇáöÕóÉð ãöäú Ïõæäö ÇáäøóÇÓö ÝóÊóãóäøóæõÇ ÇáúãóæúÊó Åöäú ßõäúÊõãú ÕóÇÏöÞöíäó
Say: "If the Last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."
{95} æóáóäú íóÊóãóäøóæúåõ ÃóÈóÏðÇ ÈöãóÇ ÞóÏøóãóÊú ÃóíúÏöíåöãú æóÇááøóåõ Úóáöíãñ ÈöÇáÙøóÇáöãöíäó
But they will never seek for death, on account of the (sins) which their hands have sent on before them. And Allah is well-acquainted with the wrong-doers.
{96} æóáóÊóÌöÏóäøóåõãú ÃóÍúÑóÕó ÇáäøóÇÓö Úóáóì ÍóíóÇÉò æóãöäó ÇáøóÐöíäó ÃóÔúÑóßõæÇ íóæóÏøõ ÃóÍóÏõåõãú áóæú íõÚóãøóÑõ ÃóáúÝó ÓóäóÉò æóãóÇ åõæó ÈöãõÒóÍúÒöÍöåö ãöäó ÇáúÚóÐóÇÈö Ãóäú íõÚóãøóÑó æóÇááøóåõ ÈóÕöíÑñ ÈöãóÇ íóÚúãóáõæäó
Thou wilt indeed find them, of all people, most greedy of life, even more than the idolaters: each one of them wishes he could be given a life of a thousand years: but the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
{97} Þõáú ãóäú ßóÇäó ÚóÏõæøðÇ áöÌöÈúÑöíáó ÝóÅöäøóåõ äóÒøóáóåõ Úóáóì ÞóáúÈößó ÈöÅöÐúäö Çááøóåö ãõÕóÏøöÞðÇ áöãóÇ Èóíúäó íóÏóíúåö æóåõÏðì æóÈõÔúÑóì áöáúãõÄúãöäöíäó
Say: Whoever is an enemy to Gabriel for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe.
{98} ãóäú ßóÇäó ÚóÏõæøðÇ áöáøóåö æóãóáóÇÆößóÊöåö æóÑõÓõáöåö æóÌöÈúÑöíáó æóãöíßóÇáó ÝóÅöäøó Çááøóåó ÚóÏõæøñ áöáúßóÇÝöÑöíäó
Whoever is an enemy to Allah and His angels and prophets, to Gabriel and Michael, lo! Allah is an enemy to those who reject Faith.
{99} æóáóÞóÏú ÃóäúÒóáúäóÇ Åöáóíúßó ÂíóÇÊò ÈóíøöäóÇÊò æóãóÇ íóßúÝõÑõ ÈöåóÇ ÅöáøóÇ ÇáúÝóÇÓöÞõæäó
We have sent down to thee manifest Signs (ayat); and none reject them but those who are perverse.
{100} ÃóæóßõáøóãóÇ ÚóÇåóÏõæÇ ÚóåúÏðÇ äóÈóÐóåõ ÝóÑöíÞñ ãöäúåõãú Èóáú ÃóßúËóÑõåõãú áóÇ íõÄúãöäõæäó
Is it not (the case) that every time they make a Covenant, some party among them throw it aside, nay, most of them are faithless.
{101} æóáóãøóÇ ÌóÇÁóåõãú ÑóÓõæáñ ãöäú ÚöäúÏö Çááøóåö ãõÕóÏøöÞñ áöãóÇ ãóÚóåõãú äóÈóÐó ÝóÑöíÞñ ãöäó ÇáøóÐöíäó ÃõæÊõæÇ ÇáúßöÊóÇÈó ßöÊóÇÈó Çááøóåö æóÑóÇÁó ÙõåõæÑöåöãú ßóÃóäøóåõãú áóÇ íóÚúáóãõæäó
And when there came to them a Messenger from Allah, confirming what was with them, a party of the People of the Book threw away the Book of Allah behind their backs. As if (it had been something) they did not know!
{102} æóÇÊøóÈóÚõæÇ ãóÇ ÊóÊúáõæ ÇáÔøóíóÇØöíäõ Úóáóì ãõáúßö ÓõáóíúãóÇäó æóãóÇ ßóÝóÑó ÓõáóíúãóÇäõ æóáóßöäøó ÇáÔøóíóÇØöíäó ßóÝóÑõæÇ íõÚóáøöãõæäó ÇáäøóÇÓó ÇáÓøöÍúÑó æóãóÇ ÃõäúÒöáó Úóáóì Çáúãóáóßóíúäö ÈöÈóÇÈöáó åóÇÑõæÊó æóãóÇÑõæÊó æóãóÇ íõÚóáøöãóÇäö ãöäú ÃóÍóÏò ÍóÊøóì íóÞõæáóÇ ÅöäøóãóÇ äóÍúäõ ÝöÊúäóÉñ ÝóáóÇ ÊóßúÝõÑú ÝóíóÊóÚóáøóãõæäó ãöäúåõãóÇ ãóÇ íõÝóÑøöÞõæäó Èöåö Èóíúäó ÇáúãóÑúÁö æóÒóæúÌöåö æóãóÇ åõãú ÈöÖóÇÑøöíäó Èöåö ãöäú ÃóÍóÏò ÅöáøóÇ ÈöÅöÐúäö Çááøóåö æóíóÊóÚóáøóãõæäó ãóÇ íóÖõÑøõåõãú æóáóÇ íóäúÝóÚõåõãú æóáóÞóÏú ÚóáöãõæÇ áóãóäö ÇÔúÊóÑóÇåõ ãóÇ áóåõ Ýöí ÇáúÂÎöÑóÉö ãöäú ÎóáóÇÞò æóáóÈöÆúÓó ãóÇ ÔóÑóæúÇ Èöåö ÃóäúÝõÓóåõãú áóæú ßóÇäõæÇ íóÚúáóãõæäó
They followed what the evil ones gave out (falsely) against the power of Sulaiman: the blasphemers were, not Sulaiman, but the evil ones, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut. But neither of these taught anyone (such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
{103} æóáóæú Ãóäøóåõãú ÂãóäõæÇ æóÇÊøóÞóæúÇ áóãóËõæÈóÉñ ãöäú ÚöäúÏö Çááøóåö ÎóíúÑñ áóæú ßóÇäõæÇ íóÚúáóãõæäó
If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
{104} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ áóÇ ÊóÞõæáõæÇ ÑóÇÚöäóÇ æóÞõæáõæÇ ÇäúÙõÑúäóÇ æóÇÓúãóÚõæÇ æóáöáúßóÇÝöÑöíäó ÚóÐóÇÈñ Ãóáöíãñ
O ye of Faith! Say not (to the Prophet) words of ambiguous import, but words of respect; and hearken (to him): to those without Faith is a grievous punishment.
{105} ãóÇ íóæóÏøõ ÇáøóÐöíäó ßóÝóÑõæÇ ãöäú Ãóåúáö ÇáúßöÊóÇÈö æóáóÇ ÇáúãõÔúÑößöíäó Ãóäú íõäóÒøóáó Úóáóíúßõãú ãöäú ÎóíúÑò ãöäú ÑóÈøößõãú æóÇááøóåõ íóÎúÊóÕøõ ÈöÑóÍúãóÊöåö ãóäú íóÔóÇÁõ æóÇááøóåõ Ðõæ ÇáúÝóÖúáö ÇáúÚóÙöíãö
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special mercy whom He will for Allah is Lord of grace abounding.
{106} ãóÇ äóäúÓóÎú ãöäú ÂíóÉò Ãóæú äõäúÓöåóÇ äóÃúÊö ÈöÎóíúÑò ãöäúåóÇ Ãóæú ãöËúáöåóÇ Ãóáóãú ÊóÚúáóãú Ãóäøó Çááøóåó Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
None of our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: knowest thou not that Allah hath power over all things?
{107} Ãóáóãú ÊóÚúáóãú Ãóäøó Çááøóåó áóåõ ãõáúßõ ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóãóÇ áóßõãú ãöäú Ïõæäö Çááøóåö ãöäú æóáöíøò æóáóÇ äóÕöíÑò
Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
{108} Ãóãú ÊõÑöíÏõæäó Ãóäú ÊóÓúÃóáõæÇ ÑóÓõæáóßõãú ßóãóÇ ÓõÆöáó ãõæÓóì ãöäú ÞóÈúáõ æóãóäú íóÊóÈóÏøóáö ÇáúßõÝúÑó ÈöÇáúÅöíãóÇäö ÝóÞóÏú Öóáøó ÓóæóÇÁó ÇáÓøóÈöíáö
Would ye question your Messenger as Musa was questioned of old? But whoever changeth from Faith to Unbelief, hath strayed without doubt from the even way.
{109} æóÏøó ßóËöíÑñ ãöäú Ãóåúáö ÇáúßöÊóÇÈö áóæú íóÑõÏøõæäóßõãú ãöäú ÈóÚúÏö ÅöíãóÇäößõãú ßõÝøóÇÑðÇ ÍóÓóÏðÇ ãöäú ÚöäúÏö ÃóäúÝõÓöåöãú ãöäú ÈóÚúÏö ãóÇ ÊóÈóíøóäó áóåõãõ ÇáúÍóÞøõ ÝóÇÚúÝõæÇ æóÇÕúÝóÍõæÇ ÍóÊøóì íóÃúÊöíó Çááøóåõ ÈöÃóãúÑöåö Åöäøó Çááøóåó Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
Quite a number of the People of the Book wish they could turn you (people) back to infidelity after ye have believed. From selfish envy, after the Truth hath become manifest unto them: but forgive and overlook, till Allah accomplisheth His purpose: for Allah hath power over all things.
{110} æóÃóÞöíãõæÇ ÇáÕøóáóÇÉó æóÂÊõæÇ ÇáÒøóßóÇÉó æóãóÇ ÊõÞóÏøöãõæÇ áöÃóäúÝõÓößõãú ãöäú ÎóíúÑò ÊóÌöÏõæåõ ÚöäúÏó Çááøóåö Åöäøó Çááøóåó ÈöãóÇ ÊóÚúãóáõæäó ÈóÕöíÑñ
And be steadfast in prayer and regular in charity: and whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees well all that ye do.
{111} æóÞóÇáõæÇ áóäú íóÏúÎõáó ÇáúÌóäøóÉó ÅöáøóÇ ãóäú ßóÇäó åõæÏðÇ Ãóæú äóÕóÇÑóì Êöáúßó ÃóãóÇäöíøõåõãú Þõáú åóÇÊõæÇ ÈõÑúåóÇäóßõãú Åöäú ßõäúÊõãú ÕóÇÏöÞöíäó
And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
{112} Èóáóì ãóäú ÃóÓúáóãó æóÌúåóåõ áöáøóåö æóåõæó ãõÍúÓöäñ Ýóáóåõ ÃóÌúÑõåõ ÚöäúÏó ÑóÈøöåö æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
Nay, whoever submits his whole self to Allah and is a doer of good he will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
{113} æóÞóÇáóÊö ÇáúíóåõæÏõ áóíúÓóÊö ÇáäøóÕóÇÑóì Úóáóì ÔóíúÁò æóÞóÇáóÊö ÇáäøóÕóÇÑóì áóíúÓóÊö ÇáúíóåõæÏõ Úóáóì ÔóíúÁò æóåõãú íóÊúáõæäó ÇáúßöÊóÇÈó ßóÐóáößó ÞóÇáó ÇáøóÐöíäó áóÇ íóÚúáóãõæäó ãöËúáó Þóæúáöåöãú ÝóÇááøóåõ íóÍúßõãõ Èóíúäóåõãú íóæúãó ÇáúÞöíóÇãóÉö ÝöíãóÇ ßóÇäõæÇ Ýöíåö íóÎúÊóáöÝõæäó
The Jews say: "The Christians have naught (to stand) upon"; and the Christians say: "The Jews have naught (to stand) upon." Yet they (profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
{114} æóãóäú ÃóÙúáóãõ ãöãøóäú ãóäóÚó ãóÓóÇÌöÏó Çááøóåö Ãóäú íõÐúßóÑó ÝöíåóÇ ÇÓúãõåõ æóÓóÚóì Ýöí ÎóÑóÇÈöåóÇ ÃõæáóÆößó ãóÇ ßóÇäó áóåõãú Ãóäú íóÏúÎõáõæåóÇ ÅöáøóÇ ÎóÇÆöÝöíäó áóåõãú Ýöí ÇáÏøõäúíóÇ ÎöÒúíñ æóáóåõãú Ýöí ÇáúÂÎöÑóÉö ÚóÐóÇÈñ ÚóÙöíãñ
And who is more unjust than he who forbids that in places for the worship of Allah, His name should be celebrated? Whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
{115} æóáöáøóåö ÇáúãóÔúÑöÞõ æóÇáúãóÛúÑöÈõ ÝóÃóíúäóãóÇ ÊõæóáøõæÇ ÝóËóãøó æóÌúåõ Çááøóåö Åöäøó Çááøóåó æóÇÓöÚñ Úóáöíãñ
To Allah belong the East and the West: whithersoever ye turn, there is Allah's countenance. For Allah is All-Embracing, All-Knowing.
{116} æóÞóÇáõæÇ ÇÊøóÎóÐó Çááøóåõ æóáóÏðÇ ÓõÈúÍóÇäóåõ Èóáú áóåõ ãóÇ Ýöí ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö ßõáøñ áóåõ ÞóÇäöÊõæäó
They say: "Allah hath begotten a son": Glory be to Him, nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
{117} ÈóÏöíÚõ ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóÅöÐóÇ ÞóÖóì ÃóãúÑðÇ ÝóÅöäøóãóÇ íóÞõæáõ áóåõ ßõäú Ýóíóßõæäõ
To Him is due the primal origin of the heavens and the earth: when He decreeth a matter, He saith to it: "Be," and it is.
{118} æóÞóÇáó ÇáøóÐöíäó áóÇ íóÚúáóãõæäó áóæúáóÇ íõßóáøöãõäóÇ Çááøóåõ Ãóæú ÊóÃúÊöíäóÇ ÂíóÉñ ßóÐóáößó ÞóÇáó ÇáøóÐöíäó ãöäú ÞóÈúáöåöãú ãöËúáó Þóæúáöåöãú ÊóÔóÇÈóåóÊú ÞõáõæÈõåõãú ÞóÏú ÈóíøóäøóÇ ÇáúÂíóÇÊö áöÞóæúãò íõæÞöäõæäó
Say those without knowledge: "Why speaketh not Allah unto us? Or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
{119} ÅöäøóÇ ÃóÑúÓóáúäóÇßó ÈöÇáúÍóÞøö ÈóÔöíÑðÇ æóäóÐöíÑðÇ æóáóÇ ÊõÓúÃóáõ Úóäú ÃóÕúÍóÇÈö ÇáúÌóÍöíãö
Verily, We have sent thee in truth as a bearer of glad tidings and a warner: but of thee no question shall be asked of the Companions of the Blazing Fire.
{120} æóáóäú ÊóÑúÖóì Úóäúßó ÇáúíóåõæÏõ æóáóÇ ÇáäøóÕóÇÑóì ÍóÊøóì ÊóÊøóÈöÚó ãöáøóÊóåõãú Þõáú Åöäøó åõÏóì Çááøóåö åõæó ÇáúåõÏóì æóáóÆöäö ÇÊøóÈóÚúÊó ÃóåúæóÇÁóåõãú ÈóÚúÏó ÇáøóÐöí ÌóÇÁóßó ãöäó ÇáúÚöáúãö ãóÇ áóßó ãöäó Çááøóåö ãöäú æóáöíøò æóáóÇ äóÕöíÑò
Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah, that is the (only) Guidance," wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor Helper against Allah.
{121} ÇáøóÐöíäó ÂÊóíúäóÇåõãõ ÇáúßöÊóÇÈó íóÊúáõæäóåõ ÍóÞøó ÊöáóÇæóÊöåö ÃõæáóÆößó íõÄúãöäõæäó Èöåö æóãóäú íóßúÝõÑú Èöåö ÝóÃõæáóÆößó åõãõ ÇáúÎóÇÓöÑõæäó
Those to whom We have sent the Book study it as it should be studied: they are the ones that believe therein: those who reject faith therein, the loss is their own.
{122} íóÇ Èóäöí ÅöÓúÑóÇÆöíáó ÇÐúßõÑõæÇ äöÚúãóÊöíó ÇáøóÊöí ÃóäúÚóãúÊõ Úóáóíúßõãú æóÃóäøöí ÝóÖøóáúÊõßõãú Úóáóì ÇáúÚóÇáóãöíäó
O Children of Israel! Call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
{123} æóÇÊøóÞõæÇ íóæúãðÇ áóÇ ÊóÌúÒöí äóÝúÓñ Úóäú äóÝúÓò ÔóíúÆðÇ æóáóÇ íõÞúÈóáõ ãöäúåóÇ ÚóÏúáñ æóáóÇ ÊóäúÝóÚõåóÇ ÔóÝóÇÚóÉñ æóáóÇ åõãú íõäúÕóÑõæäó
Then guard yourselves against a Day when one soul shall not avail another. Nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
{124} æóÅöÐö ÇÈúÊóáóì ÅöÈúÑóÇåöíãó ÑóÈøõåõ ÈößóáöãóÇÊò ÝóÃóÊóãøóåõäøó ÞóÇáó Åöäøöí ÌóÇÚöáõßó áöáäøóÇÓö ÅöãóÇãðÇ ÞóÇáó æóãöäú ÐõÑøöíøóÊöí ÞóÇáó áóÇ íóäóÇáõ ÚóåúÏöí ÇáÙøóÇáöãöíäó
And remember that Ibrahim was tried by his Lord with certain commands, which he fulfilled: he said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
{125} æóÅöÐú ÌóÚóáúäóÇ ÇáúÈóíúÊó ãóËóÇÈóÉð áöáäøóÇÓö æóÃóãúäðÇ æóÇÊøóÎöÐõæÇ ãöäú ãóÞóÇãö ÅöÈúÑóÇåöíãó ãõÕóáøðì æóÚóåöÏúäóÇ Åöáóì ÅöÈúÑóÇåöíãó æóÅöÓúãóÇÚöíáó Ãóäú ØóåøöÑóÇ ÈóíúÊöíó áöáØøóÇÆöÝöíäó æóÇáúÚóÇßöÝöíäó æóÇáÑøõßøóÚö ÇáÓøõÌõæÏö
Remember We made the House a place of assembly for men and a place of safety; and take ye the Station of Ibrahim as a place of prayer; and We covenanted with Ibrahim and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in Prayer).
{126} æóÅöÐú ÞóÇáó ÅöÈúÑóÇåöíãõ ÑóÈøö ÇÌúÚóáú åóÐóÇ ÈóáóÏðÇ ÂãöäðÇ æóÇÑúÒõÞú Ãóåúáóåõ ãöäó ÇáËøóãóÑóÇÊö ãóäú Âãóäó ãöäúåõãú ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö ÞóÇáó æóãóäú ßóÝóÑó ÝóÃõãóÊøöÚõåõ ÞóáöíáðÇ Ëõãøó ÃóÖúØóÑøõåõ Åöáóì ÚóÐóÇÈö ÇáäøóÇÑö æóÈöÆúÓó ÇáúãóÕöíÑõ
And remember Ibrahim said: "My Lord, make this a City of Peace, and feed its People with fruits' such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith, for a while will I grant them their Pleasure, but will soon drive them to the torment of Fire, an evil destination (indeed)!"
{127} æóÅöÐú íóÑúÝóÚõ ÅöÈúÑóÇåöíãõ ÇáúÞóæóÇÚöÏó ãöäó ÇáúÈóíúÊö æóÅöÓúãóÇÚöíáõ ÑóÈøóäóÇ ÊóÞóÈøóáú ãöäøóÇ Åöäøóßó ÃóäúÊó ÇáÓøóãöíÚõ ÇáúÚóáöíãõ
And remember Ibrahim and Isma'il raised the foundations of the House (with this prayer): "Our Lord! Accept (this service) from us: for Thou art the All-Hearing, the All-Knowing.
{128} ÑóÈøóäóÇ æóÇÌúÚóáúäóÇ ãõÓúáöãóíúäö áóßó æóãöäú ÐõÑøöíøóÊöäóÇ ÃõãøóÉð ãõÓúáöãóÉð áóßó æóÃóÑöäóÇ ãóäóÇÓößóäóÇ æóÊõÈú ÚóáóíúäóÇ Åöäøóßó ÃóäúÊó ÇáÊøóæøóÇÈõ ÇáÑøóÍöíãõ
"Our Lord! Make of us Muslims bowing to Thy (Will); and of our progeny a people Muslim, bowing to Thy (Will); and show us our places for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
{129} ÑóÈøóäóÇ æóÇÈúÚóËú Ýöíåöãú ÑóÓõæáðÇ ãöäúåõãú íóÊúáõæ Úóáóíúåöãú ÂíóÇÊößó æóíõÚóáøöãõåõãõ ÇáúßöÊóÇÈó æóÇáúÍößúãóÉó æóíõÒóßøöíåöãú Åöäøóßó ÃóäúÊó ÇáúÚóÒöíÒõ ÇáúÍóßöíãõ
"Our Lord! Send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in Scripture and Wisdom, and sanctify them: for Thou art the Exalted in Might, the Wise."
{130} æóãóäú íóÑúÛóÈõ Úóäú ãöáøóÉö ÅöÈúÑóÇåöíãó ÅöáøóÇ ãóäú ÓóÝöåó äóÝúÓóåõ æóáóÞóÏö ÇÕúØóÝóíúäóÇåõ Ýöí ÇáÏøõäúíóÇ æóÅöäøóåõ Ýöí ÇáúÂÎöÑóÉö áóãöäó ÇáÕøóÇáöÍöíäó
And who turns away from the religion of Ibrahim but such as debase their souls with folly? Him We chose and rendered pure in this world: and he will be in the Hereafter in the ranks of the Righteous.
{131} ÅöÐú ÞóÇáó áóåõ ÑóÈøõåõ ÃóÓúáöãú ÞóÇáó ÃóÓúáóãúÊõ áöÑóÈøö ÇáúÚóÇáóãöíäó
Behold! his Lord said to him: "Bow (thy will to Me):" he said: "I bow (my will) to the Lord and Cherisher of the Universe."
{132} æóæóÕøóì ÈöåóÇ ÅöÈúÑóÇåöíãõ Èóäöíåö æóíóÚúÞõæÈõ íóÇ Èóäöíøó Åöäøó Çááøóåó ÇÕúØóÝóì áóßõãõ ÇáÏøöíäó ÝóáóÇ ÊóãõæÊõäøó ÅöáøóÇ æóÃóäúÊõãú ãõÓúáöãõæäó
And this was the Legacy that Ibrahim left to his sons, and so did Ya'qub; "O my sons! Allah hath chosen the Faith for you; then die not except in the state of submission (to Allah).
{133} Ãóãú ßõäúÊõãú ÔõåóÏóÇÁó ÅöÐú ÍóÖóÑó íóÚúÞõæÈó ÇáúãóæúÊõ ÅöÐú ÞóÇáó áöÈóäöíåö ãóÇ ÊóÚúÈõÏõæäó ãöäú ÈóÚúÏöí ÞóÇáõæÇ äóÚúÈõÏõ Åöáóåóßó æóÅöáóåó ÂÈóÇÆößó ÅöÈúÑóÇåöíãó æóÅöÓúãóÇÚöíáó æóÅöÓúÍóÇÞó ÅöáóåðÇ æóÇÍöÏðÇ æóäóÍúäõ áóåõ ãõÓúáöãõæäó
Were ye witnesses when Death appeared before Ya'qub? Behold he said to his sons: "What will ye worship after me?" They said: "We shall worship thy God and the God of thy fathers, - of Ibrahim, Isma'il and Ishaq, - the One (True) God: to Him we bow (in Islam)."
{134} Êöáúßó ÃõãøóÉñ ÞóÏú ÎóáóÊú áóåóÇ ãóÇ ßóÓóÈóÊú æóáóßõãú ãóÇ ßóÓóÈúÊõãú æóáóÇ ÊõÓúÃóáõæäó ÚóãøóÇ ßóÇäõæÇ íóÚúãóáõæäó
That was a People that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
{135} æóÞóÇáõæÇ ßõæäõæÇ åõæÏðÇ Ãóæú äóÕóÇÑóì ÊóåúÊóÏõæÇ Þõáú Èóáú ãöáøóÉó ÅöÈúÑóÇåöíãó ÍóäöíÝðÇ æóãóÇ ßóÇäó ãöäó ÇáúãõÔúÑößöíäó
They say: "Become Jews or Christians if ye would be guided (to salvation)." Say thou: "Nay! (I would rather) the Religion of Ibrahim, the True, and he joined not gods with Allah."
{136} ÞõæáõæÇ ÂãóäøóÇ ÈöÇááøóåö æóãóÇ ÃõäúÒöáó ÅöáóíúäóÇ æóãóÇ ÃõäúÒöáó Åöáóì ÅöÈúÑóÇåöíãó æóÅöÓúãóÇÚöíáó æóÅöÓúÍóÇÞó æóíóÚúÞõæÈó æóÇáúÃóÓúÈóÇØö æóãóÇ ÃõæÊöíó ãõæÓóì æóÚöíÓóì æóãóÇ ÃõæÊöíó ÇáäøóÈöíøõæäó ãöäú ÑóÈøöåöãú áóÇ äõÝóÑøöÞõ Èóíúäó ÃóÍóÏò ãöäúåõãú æóäóÍúäõ áóåõ ãõÓúáöãõæäó
Say ye: "We believe in Allah, and the revelation given to us, and to Ibrahim, Isma'il, Ishaq, Ya'qub, and the Tribes, and that given to Musa and 'Isa, and that given to (all) Prophets from their Lord: we make no difference between one and another of them: and we bow to Allah (in Islam)."
{137} ÝóÅöäú ÂãóäõæÇ ÈöãöËúáö ãóÇ ÂãóäúÊõãú Èöåö ÝóÞóÏö ÇåúÊóÏóæúÇ æóÅöäú ÊóæóáøóæúÇ ÝóÅöäøóãóÇ åõãú Ýöí ÔöÞóÇÞò ÝóÓóíóßúÝöíßóåõãõ Çááøóåõ æóåõæó ÇáÓøóãöíÚõ ÇáúÚóáöíãõ
So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
{138} ÕöÈúÛóÉó Çááøóåö æóãóäú ÃóÍúÓóäõ ãöäó Çááøóåö ÕöÈúÛóÉð æóäóÍúäõ áóåõ ÚóÇÈöÏõæäó
(Our religion is) the Baptism of Allah: and who can baptize better than Allah? And it is He Whom we worship.
{139} Þõáú ÃóÊõÍóÇÌøõæäóäóÇ Ýöí Çááøóåö æóåõæó ÑóÈøõäóÇ æóÑóÈøõßõãú æóáóäóÇ ÃóÚúãóÇáõäóÇ æóáóßõãú ÃóÚúãóÇáõßõãú æóäóÍúäõ áóåõ ãõÎúáöÕõæäó
Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our faith) in Him?
{140} Ãóãú ÊóÞõæáõæäó Åöäøó ÅöÈúÑóÇåöíãó æóÅöÓúãóÇÚöíáó æóÅöÓúÍóÇÞó æóíóÚúÞõæÈó æóÇáúÃóÓúÈóÇØó ßóÇäõæÇ åõæÏðÇ Ãóæú äóÕóÇÑóì Þõáú ÃóÃóäúÊõãú ÃóÚúáóãõ Ãóãö Çááøóåõ æóãóäú ÃóÙúáóãõ ãöãøóäú ßóÊóãó ÔóåóÇÏóÉð ÚöäúÏóåõ ãöäó Çááøóåö æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó
Or do ye say that Ibrahim, Isma'il, Ishaq, Ya'qub, and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? But Allah is not unmindful of what ye do!
{141} Êöáúßó ÃõãøóÉñ ÞóÏú ÎóáóÊú áóåóÇ ãóÇ ßóÓóÈóÊú æóáóßõãú ãóÇ ßóÓóÈúÊõãú æóáóÇ ÊõÓúÃóáõæäó ÚóãøóÇ ßóÇäõæÇ íóÚúãóáõæäó
That was a people that hath passed away. They shall reap the fruit of what they did and ye of what ye do! Of their merits there is no question in your case:
{142} ÓóíóÞõæáõ ÇáÓøõÝóåóÇÁõ ãöäó ÇáäøóÇÓö ãóÇ æóáøóÇåõãú Úóäú ÞöÈúáóÊöåöãõ ÇáøóÊöí ßóÇäõæÇ ÚóáóíúåóÇ Þõáú áöáøóåö ÇáúãóÔúÑöÞõ æóÇáúãóÛúÑöÈõ íóåúÏöí ãóäú íóÔóÇÁõ Åöáóì ÕöÑóÇØò ãõÓúÊóÞöíãò
The Fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong East and West: He guideth whom He will to a Way that is straight.
{143} æóßóÐóáößó ÌóÚóáúäóÇßõãú ÃõãøóÉð æóÓóØðÇ áöÊóßõæäõæÇ ÔõåóÏóÇÁó Úóáóì ÇáäøóÇÓö æóíóßõæäó ÇáÑøóÓõæáõ Úóáóíúßõãú ÔóåöíÏðÇ æóãóÇ ÌóÚóáúäóÇ ÇáúÞöÈúáóÉó ÇáøóÊöí ßõäúÊó ÚóáóíúåóÇ ÅöáøóÇ áöäóÚúáóãó ãóäú íóÊøóÈöÚõ ÇáÑøóÓõæáó ãöãøóäú íóäúÞóáöÈõ Úóáóì ÚóÞöÈóíúåö æóÅöäú ßóÇäóÊú áóßóÈöíÑóÉð ÅöáøóÇ Úóáóì ÇáøóÐöíäó åóÏóì Çááøóåõ æóãóÇ ßóÇäó Çááøóåõ áöíõÖöíÚó ÅöíãóÇäóßõãú Åöäøó Çááøóåó ÈöÇáäøóÇÓö áóÑóÁõæÝñ ÑóÍöíãñ
Thus have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and we appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (from the Faith). Indeed it was (a change) momentous, except to those guided by Allah. And never would Allah make your faith of no effect. For Allah is to all people most surely full of Kindness, Most Merciful.
{144} ÞóÏú äóÑóì ÊóÞóáøõÈó æóÌúåößó Ýöí ÇáÓøóãóÇÁö Ýóáóäõæóáøöíóäøóßó ÞöÈúáóÉð ÊóÑúÖóÇåóÇ Ýóæóáøö æóÌúåóßó ÔóØúÑó ÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö æóÍóíúËõãóÇ ßõäúÊõãú ÝóæóáøõæÇ æõÌõæåóßõãú ÔóØúÑóåõ æóÅöäøó ÇáøóÐöíäó ÃõæÊõæÇ ÇáúßöÊóÇÈó áóíóÚúáóãõæäó Ãóäøóåõ ÇáúÍóÞøõ ãöäú ÑóÈøöåöãú æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ íóÚúãóáõæäó
We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qibla that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord, nor is Allah unmindful of what they do.
{145} æóáóÆöäú ÃóÊóíúÊó ÇáøóÐöíäó ÃõæÊõæÇ ÇáúßöÊóÇÈó Èößõáøö ÂíóÉò ãóÇ ÊóÈöÚõæÇ ÞöÈúáóÊóßó æóãóÇ ÃóäúÊó ÈöÊóÇÈöÚò ÞöÈúáóÊóåõãú æóãóÇ ÈóÚúÖõåõãú ÈöÊóÇÈöÚò ÞöÈúáóÉó ÈóÚúÖò æóáóÆöäö ÇÊøóÈóÚúÊó ÃóåúæóÇÁóåõãú ãöäú ÈóÚúÏö ãóÇ ÌóÇÁóßó ãöäó ÇáúÚöáúãö Åöäøóßó ÅöÐðÇ áóãöäó ÇáÙøóÇáöãöíäó
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, wert to follow their (vain) Desires, then wert thou indeed (clearly) in the wrong.
{146} ÇáøóÐöíäó ÂÊóíúäóÇåõãõ ÇáúßöÊóÇÈó íóÚúÑöÝõæäóåõ ßóãóÇ íóÚúÑöÝõæäó ÃóÈúäóÇÁóåõãú æóÅöäøó ÝóÑöíÞðÇ ãöäúåõãú áóíóßúÊõãõæäó ÇáúÍóÞøó æóåõãú íóÚúáóãõæäó
The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
{147} ÇáúÍóÞøõ ãöäú ÑóÈøößó ÝóáóÇ Êóßõæäóäøó ãöäó ÇáúãõãúÊóÑöíäó
The Truth is from thy Lord so be not at all in doubt.
{148} æóáößõáøò æöÌúåóÉñ åõæó ãõæóáøöíåóÇ ÝóÇÓúÊóÈöÞõæÇ ÇáúÎóíúÑóÇÊö ÃóíúäóãóÇ ÊóßõæäõæÇ íóÃúÊö Èößõãõ Çááøóåõ ÌóãöíÚðÇ Åöäøó Çááøóåó Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
To each is a goal to which Allah turns him; then strive together (as in a race) towards all that is good. Wheresoever ye are, Allah will bring you together. For Allah hath power over all things.
{149} æóãöäú ÍóíúËõ ÎóÑóÌúÊó Ýóæóáøö æóÌúåóßó ÔóØúÑó ÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö æóÅöäøóåõ áóáúÍóÞøõ ãöäú ÑóÈøößó æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó
From whencesoever thou startest forth turn thy face in the direction of the Sacred Mosque; that is indeed the truth from thy Lord. And Allah is not unmindful of what ye do.
{150} æóãöäú ÍóíúËõ ÎóÑóÌúÊó Ýóæóáøö æóÌúåóßó ÔóØúÑó ÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö æóÍóíúËõãóÇ ßõäúÊõãú ÝóæóáøõæÇ æõÌõæåóßõãú ÔóØúÑóåõ áöÆóáøóÇ íóßõæäó áöáäøóÇÓö Úóáóíúßõãú ÍõÌøóÉñ ÅöáøóÇ ÇáøóÐöíäó ÙóáóãõæÇ ãöäúåõãú ÝóáóÇ ÊóÎúÔóæúåõãú æóÇÎúÔóæúäöí æóáöÃõÊöãøó äöÚúãóÊöí Úóáóíúßõãú æóáóÚóáøóßõãú ÊóåúÊóÏõæäó
So from whencesoever thou startest forth, turn thy face in the direction of the Sacred Mosque; and wheresoever ye are, turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye may (consent to) be guided;
{151} ßóãóÇ ÃóÑúÓóáúäóÇ Ýöíßõãú ÑóÓõæáðÇ ãöäúßõãú íóÊúáõæ Úóáóíúßõãú ÂíóÇÊöäóÇ æóíõÒóßøöíßõãú æóíõÚóáøöãõßõãõ ÇáúßöÊóÇÈó æóÇáúÍößúãóÉó æóíõÚóáøöãõßõãú ãóÇ áóãú ÊóßõæäõæÇ ÊóÚúáóãõæäó
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and purifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
{152} ÝóÇÐúßõÑõæäöí ÃóÐúßõÑúßõãú æóÇÔúßõÑõæÇ áöí æóáóÇ ÊóßúÝõÑõæäö
Then do ye remember Me; I will remember you. Be grateful to Me and reject not Faith.
{153} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÇÓúÊóÚöíäõæÇ ÈöÇáÕøóÈúÑö æóÇáÕøóáóÇÉö Åöäøó Çááøóåó ãóÚó ÇáÕøóÇÈöÑöíäó
O ye who believe! Seek help with patient Perseverance and Prayer: for Allah is with those who patiently persevere.
{154} æóáóÇ ÊóÞõæáõæÇ áöãóäú íõÞúÊóáõ Ýöí ÓóÈöíáö Çááøóåö ÃóãúæóÇÊñ Èóáú ÃóÍúíóÇÁñ æóáóßöäú áóÇ ÊóÔúÚõÑõæäó
And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
{155} æóáóäóÈúáõæóäøóßõãú ÈöÔóíúÁò ãöäó ÇáúÎóæúÝö æóÇáúÌõæÚö æóäóÞúÕò ãöäó ÇáúÃóãúæóÇáö æóÇáúÃóäúÝõÓö æóÇáËøóãóÑóÇÊö æóÈóÔøöÑö ÇáÕøóÇÈöÑöíäó
Be sure We shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere.
{156} ÇáøóÐöíäó ÅöÐóÇ ÃóÕóÇÈóÊúåõãú ãõÕöíÈóÉñ ÞóÇáõæÇ ÅöäøóÇ áöáøóåö æóÅöäøóÇ Åöáóíúåö ÑóÇÌöÚõæäó
Who say, when afflicted with calamity: "To Allah we belong, and to Him is our return"
{157} ÃõæáóÆößó Úóáóíúåöãú ÕóáóæóÇÊñ ãöäú ÑóÈøöåöãú æóÑóÍúãóÉñ æóÃõæáóÆößó åõãõ ÇáúãõåúÊóÏõæäó
They are those on whom (descend) blessings from their Lord, and Mercy, and they are the ones that receive guidance.
{158} Åöäøó ÇáÕøóÝóÇ æóÇáúãóÑúæóÉó ãöäú ÔóÚóÇÆöÑö Çááøóåö Ýóãóäú ÍóÌøó ÇáúÈóíúÊó Ãóæö ÇÚúÊóãóÑó ÝóáóÇ ÌõäóÇÍó Úóáóíúåö Ãóäú íóØøóæøóÝó ÈöåöãóÇ æóãóäú ÊóØóæøóÚó ÎóíúÑðÇ ÝóÅöäøó Çááøóåó ÔóÇßöÑñ Úóáöíãñ
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to Good, be sure that Allah is He Who recogniseth and knoweth.
{159} Åöäøó ÇáøóÐöíäó íóßúÊõãõæäó ãóÇ ÃóäúÒóáúäóÇ ãöäó ÇáúÈóíøöäóÇÊö æóÇáúåõÏóì ãöäú ÈóÚúÏö ãóÇ ÈóíøóäøóÇåõ áöáäøóÇÓö Ýöí ÇáúßöÊóÇÈö ÃõæáóÆößó íóáúÚóäõåõãõ Çááøóåõ æóíóáúÚóäõåõãõ ÇááøóÇÚöäõæäó
Those who conceal the Clear (Signs) We have sent down, and the Guidance, after we have made it clear for the People in the Book, on them shall be Allah's curse, and the curse of those entitled to curse.
{160} ÅöáøóÇ ÇáøóÐöíäó ÊóÇÈõæÇ æóÃóÕúáóÍõæÇ æóÈóíøóäõæÇ ÝóÃõæáóÆößó ÃóÊõæÈõ Úóáóíúåöãú æóÃóäóÇ ÇáÊøóæøóÇÈõ ÇáÑøóÍöíãõ
Except those who repent and make amends and openly declare (the Truth): to them I turn; for I am Oft-Returning, Most Merciful.
{161} Åöäøó ÇáøóÐöíäó ßóÝóÑõæÇ æóãóÇÊõæÇ æóåõãú ßõÝøóÇÑñ ÃõæáóÆößó Úóáóíúåöãú áóÚúäóÉõ Çááøóåö æóÇáúãóáóÇÆößóÉö æóÇáäøóÇÓö ÃóÌúãóÚöíäó
Those who reject Faith, and die rejecting it, on them is Allah's curse, and the curse of angels, and of all mankind;
{162} ÎóÇáöÏöíäó ÝöíåóÇ áóÇ íõÎóÝøóÝõ Úóäúåõãõ ÇáúÚóÐóÇÈõ æóáóÇ åõãú íõäúÙóÑõæäó
They will abide therein: their penalty will not be lightened, nor will respite be their (lot).
{163} æóÅöáóåõßõãú Åöáóåñ æóÇÍöÏñ áóÇ Åöáóåó ÅöáøóÇ åõæó ÇáÑøóÍúãóäõ ÇáÑøóÍöíãõ
And your God is One God: there is no god but He, Most Gracious, Most Merciful.
{164} Åöäøó Ýöí ÎóáúÞö ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóÇÎúÊöáóÇÝö Çááøóíúáö æóÇáäøóåóÇÑö æóÇáúÝõáúßö ÇáøóÊöí ÊóÌúÑöí Ýöí ÇáúÈóÍúÑö ÈöãóÇ íóäúÝóÚõ ÇáäøóÇÓó æóãóÇ ÃóäúÒóáó Çááøóåõ ãöäó ÇáÓøóãóÇÁö ãöäú ãóÇÁò ÝóÃóÍúíóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ æóÈóËøó ÝöíåóÇ ãöäú ßõáøö ÏóÇÈøóÉò æóÊóÕúÑöíÝö ÇáÑøöíóÇÍö æóÇáÓøóÍóÇÈö ÇáúãõÓóÎøóÑö Èóíúäó ÇáÓøóãóÇÁö æóÇáúÃóÑúÖö áóÂíóÇÊò áöÞóæúãò íóÚúÞöáõæäó
Behold! In the creation of the heavens and the earth; in the alternation of the Night and the Day; in the sailing of the ships through the Ocean for the profit of mankind; in the rain which Allah sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds and the clouds which they trail like their slaves between the sky and the earth, (here) indeed are Signs for a people that are wise.
{165} æóãöäó ÇáäøóÇÓö ãóäú íóÊøóÎöÐõ ãöäú Ïõæäö Çááøóåö ÃóäúÏóÇÏðÇ íõÍöÈøõæäóåõãú ßóÍõÈøö Çááøóåö æóÇáøóÐöíäó ÂãóäõæÇ ÃóÔóÏøõ ÍõÈøðÇ áöáøóåö æóáóæú íóÑóì ÇáøóÐöíäó ÙóáóãõæÇ ÅöÐú íóÑóæúäó ÇáúÚóÐóÇÈó Ãóäøó ÇáúÞõæøóÉó áöáøóåö ÌóãöíÚðÇ æóÃóäøó Çááøóåó ÔóÏöíÏõ ÇáúÚóÐóÇÈö
Yet there are men who take (for worship) others besides Allah, as equal (with Allah): they love them as they should love Allah, but those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the Punishment: that to Allah belongs all power, and Allah will strongly enforce the Punishment.
{166} ÅöÐú ÊóÈóÑøóÃó ÇáøóÐöíäó ÇÊøõÈöÚõæÇ ãöäó ÇáøóÐöíäó ÇÊøóÈóÚõæÇ æóÑóÃóæõÇ ÇáúÚóÐóÇÈó æóÊóÞóØøóÚóÊú Èöåöãõ ÇáúÃóÓúÈóÇÈõ
Then would those who are followed clear themselves of those who follow (them): they would see the Penalty and all relations between them would be cut off.
{167} æóÞóÇáó ÇáøóÐöíäó ÇÊøóÈóÚõæÇ áóæú Ãóäøó áóäóÇ ßóÑøóÉð ÝóäóÊóÈóÑøóÃó ãöäúåõãú ßóãóÇ ÊóÈóÑøóÁõæÇ ãöäøóÇ ßóÐóáößó íõÑöíåöãõ Çááøóåõ ÃóÚúãóÇáóåõãú ÍóÓóÑóÇÊò Úóáóíúåöãú æóãóÇ åõãú ÈöÎóÇÑöÌöíäó ãöäó ÇáäøóÇÑö
And those who followed would say: "If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (the fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
{168} íóÇ ÃóíøõåóÇ ÇáäøóÇÓõ ßõáõæÇ ãöãøóÇ Ýöí ÇáúÃóÑúÖö ÍóáóÇáðÇ ØóíøöÈðÇ æóáóÇ ÊóÊøóÈöÚõæÇ ÎõØõæóÇÊö ÇáÔøóíúØóÇäö Åöäøóåõ áóßõãú ÚóÏõæøñ ãõÈöíäñ
O ye people! Eat of what is on earth, lawful and good; and do not follow the footsteps of the Evil One, for he is to you an avowed enemy.
{169} ÅöäøóãóÇ íóÃúãõÑõßõãú ÈöÇáÓøõæÁö æóÇáúÝóÍúÔóÇÁö æóÃóäú ÊóÞõæáõæÇ Úóáóì Çááøóåö ãóÇ áóÇ ÊóÚúáóãõæäó
For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
{170} æóÅöÐóÇ Þöíáó áóåõãõ ÇÊøóÈöÚõæÇ ãóÇ ÃóäúÒóáó Çááøóåõ ÞóÇáõæÇ Èóáú äóÊøóÈöÚõ ãóÇ ÃóáúÝóíúäóÇ Úóáóíúåö ÂÈóÇÁóäóÇ Ãóæóáóæú ßóÇäó ÂÈóÇÄõåõãú áóÇ íóÚúÞöáõæäó ÔóíúÆðÇ æóáóÇ íóåúÊóÏõæäó
When it is said to them: "Follow what Allah hath revealed:" they say: "Nay! we shall follow the ways of our fathers:" what! even though their fathers were void of wisdom and guidance!
{171} æóãóËóáõ ÇáøóÐöíäó ßóÝóÑõæÇ ßóãóËóáö ÇáøóÐöí íóäúÚöÞõ ÈöãóÇ áóÇ íóÓúãóÚõ ÅöáøóÇ ÏõÚóÇÁð æóäöÏóÇÁð Õõãøñ Èõßúãñ Úõãúíñ Ýóåõãú áóÇ íóÚúÞöáõæäó
The parable of those who reject Faith is as if one were to shout like a goat-herd, to things that listen to nothing but calls and cries: deaf, dumb, and blind, they are void of wisdom.
{172} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ßõáõæÇ ãöäú ØóíøöÈóÇÊö ãóÇ ÑóÒóÞúäóÇßõãú æóÇÔúßõÑõæÇ áöáøóåö Åöäú ßõäúÊõãú ÅöíøóÇåõ ÊóÚúÈõÏõæäó
O ye who believe! Eat of the good things that We have provided for you and be grateful to Allah, if it is Him ye worship.
{173} ÅöäøóãóÇ ÍóÑøóãó Úóáóíúßõãõ ÇáúãóíúÊóÉó æóÇáÏøóãó æóáóÍúãó ÇáúÎöäúÒöíÑö æóãóÇ Ãõåöáøó Èöåö áöÛóíúÑö Çááøóåö Ýóãóäö ÇÖúØõÑøó ÛóíúÑó ÈóÇÛò æóáóÇ ÚóÇÏò ÝóáóÇ ÅöËúãó Úóáóíúåö Åöäøó Çááøóåó ÛóÝõæÑñ ÑóÍöíãñ
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, then is he guiltless. For Allah is Oft-Forgiving, Most Merciful.
{174} Åöäøó ÇáøóÐöíäó íóßúÊõãõæäó ãóÇ ÃóäúÒóáó Çááøóåõ ãöäó ÇáúßöÊóÇÈö æóíóÔúÊóÑõæäó Èöåö ËóãóäðÇ ÞóáöíáðÇ ÃõæáóÆößó ãóÇ íóÃúßõáõæäó Ýöí ÈõØõæäöåöãú ÅöáøóÇ ÇáäøóÇÑó æóáóÇ íõßóáøöãõåõãõ Çááøóåõ íóæúãó ÇáúÞöíóÇãóÉö æóáóÇ íõÒóßøöíåöãú æóáóåõãú ÚóÐóÇÈñ Ãóáöíãñ
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, they swallow into themselves Naught but Fire; Allah will not address them on the Day of Resurrection, nor purify them: grievous will be their Penalty.
{175} ÃõæáóÆößó ÇáøóÐöíäó ÇÔúÊóÑóæõÇ ÇáÖøóáóÇáóÉó ÈöÇáúåõÏóì æóÇáúÚóÐóÇÈó ÈöÇáúãóÛúÝöÑóÉö ÝóãóÇ ÃóÕúÈóÑóåõãú Úóáóì ÇáäøóÇÑö
They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (they show) for the Fire!
{176} Ðóáößó ÈöÃóäøó Çááøóåó äóÒøóáó ÇáúßöÊóÇÈó ÈöÇáúÍóÞøö æóÅöäøó ÇáøóÐöíäó ÇÎúÊóáóÝõæÇ Ýöí ÇáúßöÊóÇÈö áóÝöí ÔöÞóÇÞò ÈóÚöíÏò
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism far (from the purpose).
{177} áóíúÓó ÇáúÈöÑøó Ãóäú ÊõæóáøõæÇ æõÌõæåóßõãú ÞöÈóáó ÇáúãóÔúÑöÞö æóÇáúãóÛúÑöÈö æóáóßöäøó ÇáúÈöÑøó ãóäú Âãóäó ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö æóÇáúãóáóÇÆößóÉö æóÇáúßöÊóÇÈö æóÇáäøóÈöíøöíäó æóÂÊóì ÇáúãóÇáó Úóáóì ÍõÈøöåö Ðóæöí ÇáúÞõÑúÈóì æóÇáúíóÊóÇãóì æóÇáúãóÓóÇßöíäó æóÇÈúäó ÇáÓøóÈöíáö æóÇáÓøóÇÆöáöíäó æóÝöí ÇáÑøöÞóÇÈö æóÃóÞóÇãó ÇáÕøóáóÇÉó æóÂÊóì ÇáÒøóßóÇÉó æóÇáúãõæÝõæäó ÈöÚóåúÏöåöãú ÅöÐóÇ ÚóÇåóÏõæÇ æóÇáÕøóÇÈöÑöíäó Ýöí ÇáúÈóÃúÓóÇÁö æóÇáÖøóÑøóÇÁö æóÍöíäó ÇáúÈóÃúÓö ÃõæáóÆößó ÇáøóÐöíäó ÕóÏóÞõæÇ æóÃõæáóÆößó åõãõ ÇáúãõÊøóÞõæäó
It is not righteousness that ye turn your faces towards East or West; but it is righteousness to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practise regular charity, to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing.
{178} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ßõÊöÈó Úóáóíúßõãõ ÇáúÞöÕóÇÕõ Ýöí ÇáúÞóÊúáóì ÇáúÍõÑøõ ÈöÇáúÍõÑøö æóÇáúÚóÈúÏõ ÈöÇáúÚóÈúÏö æóÇáúÃõäúËóì ÈöÇáúÃõäúËóì Ýóãóäú ÚõÝöíó áóåõ ãöäú ÃóÎöíåö ÔóíúÁñ ÝóÇÊøöÈóÇÚñ ÈöÇáúãóÚúÑõæÝö æóÃóÏóÇÁñ Åöáóíúåö ÈöÅöÍúÓóÇäò Ðóáößó ÊóÎúÝöíÝñ ãöäú ÑóÈøößõãú æóÑóÍúãóÉñ Ýóãóäö ÇÚúÊóÏóì ÈóÚúÏó Ðóáößó Ýóáóåõ ÚóÐóÇÈñ Ãóáöíãñ
O ye who believe! The law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude. This is a concession and a Mercy from your Lord. After this, whoever exceeds the limits shall be in grave penalty.
{179} æóáóßõãú Ýöí ÇáúÞöÕóÇÕö ÍóíóÇÉñ íóÇ Ãõæáöí ÇáúÃóáúÈóÇÈö áóÚóáøóßõãú ÊóÊøóÞõæäó
In the Law of Equality there is (saving of) Life to you, O ye men of understanding; that ye may restrain yourselves.
{180} ßõÊöÈó Úóáóíúßõãú ÅöÐóÇ ÍóÖóÑó ÃóÍóÏóßõãõ ÇáúãóæúÊõ Åöäú ÊóÑóßó ÎóíúÑðÇ ÇáúæóÕöíøóÉõ áöáúæóÇáöÏóíúäö æóÇáúÃóÞúÑóÈöíäó ÈöÇáúãóÚúÑõæÝö ÍóÞøðÇ Úóáóì ÇáúãõÊøóÞöíäó
It is prescribed, when death approaches any of you, if he leave any goods, that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the God-fearing.
{181} Ýóãóäú ÈóÏøóáóåõ ÈóÚúÏóãóÇ ÓóãöÚóåõ ÝóÅöäøóãóÇ ÅöËúãõåõ Úóáóì ÇáøóÐöíäó íõÈóÏøöáõæäóåõ Åöäøó Çááøóåó ÓóãöíÚñ Úóáöíãñ
If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (all things).
{182} Ýóãóäú ÎóÇÝó ãöäú ãõæÕò ÌóäóÝðÇ Ãóæú ÅöËúãðÇ ÝóÃóÕúáóÍó Èóíúäóåõãú ÝóáóÇ ÅöËúãó Úóáóíúåö Åöäøó Çááøóåó ÛóÝõæÑñ ÑóÍöíãñ
But if anyone fears partiality or wrong-doing on the part of the testator and makes peace between (the parties concerned), there is no wrong in him: for Allah is Oft-Forgiving, Most Merciful.
{183} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ßõÊöÈó Úóáóíúßõãõ ÇáÕøöíóÇãõ ßóãóÇ ßõÊöÈó Úóáóì ÇáøóÐöíäó ãöäú ÞóÈúáößõãú áóÚóáøóßõãú ÊóÊøóÞõæäó
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,
{184} ÃóíøóÇãðÇ ãóÚúÏõæÏóÇÊò Ýóãóäú ßóÇäó ãöäúßõãú ãóÑöíÖðÇ Ãóæú Úóáóì ÓóÝóÑò ÝóÚöÏøóÉñ ãöäú ÃóíøóÇãò ÃõÎóÑó æóÚóáóì ÇáøóÐöíäó íõØöíÞõæäóåõ ÝöÏúíóÉñ ØóÚóÇãõ ãöÓúßöíäò Ýóãóäú ÊóØóæøóÚó ÎóíúÑðÇ Ýóåõæó ÎóíúÑñ áóåõ æóÃóäú ÊóÕõæãõæÇ ÎóíúÑñ áóßõãú Åöäú ßõäúÊõãú ÊóÚúáóãõæäó
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent but he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew.
{185} ÔóåúÑõ ÑóãóÖóÇäó ÇáøóÐöí ÃõäúÒöáó Ýöíåö ÇáúÞõÑúÂäõ åõÏðì áöáäøóÇÓö æóÈóíøöäóÇÊò ãöäó ÇáúåõÏóì æóÇáúÝõÑúÞóÇäö Ýóãóäú ÔóåöÏó ãöäúßõãõ ÇáÔøóåúÑó ÝóáúíóÕõãúåõ æóãóäú ßóÇäó ãóÑöíÖðÇ Ãóæú Úóáóì ÓóÝóÑò ÝóÚöÏøóÉñ ãöäú ÃóíøóÇãò ÃõÎóÑó íõÑöíÏõ Çááøóåõ Èößõãõ ÇáúíõÓúÑó æóáóÇ íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó æóáöÊõßúãöáõæÇ ÇáúÚöÏøóÉó æóáöÊõßóÈøöÑõæÇ Çááøóåó Úóáóì ãóÇ åóÏóÇßõãú æóáóÚóáøóßõãú ÊóÔúßõÑõæäó
Ramadan is the (month) in which was sent down the Qur-an, as a guide to mankind, also Clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
{186} æóÅöÐóÇ ÓóÃóáóßó ÚöÈóÇÏöí Úóäøöí ÝóÅöäøöí ÞóÑöíÈñ ÃõÌöíÈõ ÏóÚúæóÉó ÇáÏøóÇÚö ÅöÐóÇ ÏóÚóÇäö ÝóáúíóÓúÊóÌöíÈõæÇ áöí æóáúíõÄúãöäõæÇ Èöí áóÚóáøóåõãú íóÑúÔõÏõæäó
When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way.
{187} ÃõÍöáøó áóßõãú áóíúáóÉó ÇáÕøöíóÇãö ÇáÑøóÝóËõ Åöáóì äöÓóÇÆößõãú åõäøó áöÈóÇÓñ áóßõãú æóÃóäúÊõãú áöÈóÇÓñ áóåõäøó Úóáöãó Çááøóåõ Ãóäøóßõãú ßõäúÊõãú ÊóÎúÊóÇäõæäó ÃóäúÝõÓóßõãú ÝóÊóÇÈó Úóáóíúßõãú æóÚóÝóÇ Úóäúßõãú ÝóÇáúÂäó ÈóÇÔöÑõæåõäøó æóÇÈúÊóÛõæÇ ãóÇ ßóÊóÈó Çááøóåõ áóßõãú æóßõáõæÇ æóÇÔúÑóÈõæÇ ÍóÊøóì íóÊóÈóíøóäó áóßõãõ ÇáúÎóíúØõ ÇáúÃóÈúíóÖõ ãöäó ÇáúÎóíúØö ÇáúÃóÓúæóÏö ãöäó ÇáúÝóÌúÑö Ëõãøó ÃóÊöãøõæÇ ÇáÕøöíóÇãó Åöáóì Çááøóíúáö æóáóÇ ÊõÈóÇÔöÑõæåõäøó æóÃóäúÊõãú ÚóÇßöÝõæäó Ýöí ÇáúãóÓóÇÌöÏö Êöáúßó ÍõÏõæÏõ Çááøóåö ÝóáóÇ ÊóÞúÑóÈõæåóÇ ßóÐóáößó íõÈóíøöäõ Çááøóåõ ÂíóÇÊöåö áöáäøóÇÓö áóÚóáøóåõãú íóÊøóÞõæäó
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah hath ordained for you, and eat and drink until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are limits (set by) Allah: approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
{188} æóáóÇ ÊóÃúßõáõæÇ ÃóãúæóÇáóßõãú Èóíúäóßõãú ÈöÇáúÈóÇØöáö æóÊõÏúáõæÇ ÈöåóÇ Åöáóì ÇáúÍõßøóÇãö áöÊóÃúßõáõæÇ ÝóÑöíÞðÇ ãöäú ÃóãúæóÇáö ÇáäøóÇÓö ÈöÇáúÅöËúãö æóÃóäúÊõãú ÊóÚúáóãõæäó
And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.
{189} íóÓúÃóáõæäóßó Úóäö ÇáúÃóåöáøóÉö Þõáú åöíó ãóæóÇÞöíÊõ áöáäøóÇÓö æóÇáúÍóÌøö æóáóíúÓó ÇáúÈöÑøõ ÈöÃóäú ÊóÃúÊõæÇ ÇáúÈõíõæÊó ãöäú ÙõåõæÑöåóÇ æóáóßöäøó ÇáúÈöÑøó ãóäö ÇÊøóÞóì æóÃúÊõæÇ ÇáúÈõíõæÊó ãöäú ÃóÈúæóÇÈöåóÇ æóÇÊøóÞõæÇ Çááøóåó áóÚóáøóßõãú ÊõÝúáöÍõæäó
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for pilgrimage. It is no virtue if ye enter your houses from the back: it is virtue if ye fear Allah. Enter houses through the proper doors: and fear Allah: that ye may prosper.
{190} æóÞóÇÊöáõæÇ Ýöí ÓóÈöíáö Çááøóåö ÇáøóÐöíäó íõÞóÇÊöáõæäóßõãú æóáóÇ ÊóÚúÊóÏõæÇ Åöäøó Çááøóåó áóÇ íõÍöÈøõ ÇáúãõÚúÊóÏöíäó
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
{191} æóÇÞúÊõáõæåõãú ÍóíúËõ ËóÞöÝúÊõãõæåõãú æóÃóÎúÑöÌõæåõãú ãöäú ÍóíúËõ ÃóÎúÑóÌõæßõãú æóÇáúÝöÊúäóÉõ ÃóÔóÏøõ ãöäó ÇáúÞóÊúáö æóáóÇ ÊõÞóÇÊöáõæåõãú ÚöäúÏó ÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö ÍóÊøóì íõÞóÇÊöáõæßõãú Ýöíåö ÝóÅöäú ÞóÇÊóáõæßõãú ÝóÇÞúÊõáõæåõãú ßóÐóáößó ÌóÒóÇÁõ ÇáúßóÇÝöÑöíäó
And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
{192} ÝóÅöäö ÇäúÊóåóæúÇ ÝóÅöäøó Çááøóåó ÛóÝõæÑñ ÑóÍöíãñ
But if they cease, Allah is Oft-Forgiving, Most Merciful.
{193} æóÞóÇÊöáõæåõãú ÍóÊøóì áóÇ Êóßõæäó ÝöÊúäóÉñ æóíóßõæäó ÇáÏøöíäõ áöáøóåö ÝóÅöäö ÇäúÊóåóæúÇ ÝóáóÇ ÚõÏúæóÇäó ÅöáøóÇ Úóáóì ÇáÙøóÇáöãöíäó
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, let there be no hostility except to those who practise oppression.
{194} ÇáÔøóåúÑõ ÇáúÍóÑóÇãõ ÈöÇáÔøóåúÑö ÇáúÍóÑóÇãö æóÇáúÍõÑõãóÇÊõ ÞöÕóÇÕñ Ýóãóäö ÇÚúÊóÏóì Úóáóíúßõãú ÝóÇÚúÊóÏõæÇ Úóáóíúåö ÈöãöËúáö ãóÇ ÇÚúÊóÏóì Úóáóíúßõãú æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøó Çááøóåó ãóÚó ÇáúãõÊøóÞöíäó
The prohibited month, for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
{195} æóÃóäúÝöÞõæÇ Ýöí ÓóÈöíáö Çááøóåö æóáóÇ ÊõáúÞõæÇ ÈöÃóíúÏöíßõãú Åöáóì ÇáÊøóåúáõßóÉö æóÃóÍúÓöäõæÇ Åöäøó Çááøóåó íõÍöÈøõ ÇáúãõÍúÓöäöíäó
And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
{196} æóÃóÊöãøõæÇ ÇáúÍóÌøó æóÇáúÚõãúÑóÉó áöáøóåö ÝóÅöäú ÃõÍúÕöÑúÊõãú ÝóãóÇ ÇÓúÊóíúÓóÑó ãöäó ÇáúåóÏúíö æóáóÇ ÊóÍúáöÞõæÇ ÑõÁõæÓóßõãú ÍóÊøóì íóÈúáõÛó ÇáúåóÏúíõ ãóÍöáøóåõ Ýóãóäú ßóÇäó ãöäúßõãú ãóÑöíÖðÇ Ãóæú Èöåö ÃóÐðì ãöäú ÑóÃúÓöåö ÝóÝöÏúíóÉñ ãöäú ÕöíóÇãò Ãóæú ÕóÏóÞóÉò Ãóæú äõÓõßò ÝóÅöÐóÇ ÃóãöäúÊõãú Ýóãóäú ÊóãóÊøóÚó ÈöÇáúÚõãúÑóÉö Åöáóì ÇáúÍóÌøö ÝóãóÇ ÇÓúÊóíúÓóÑó ãöäó ÇáúåóÏúíö Ýóãóäú áóãú íóÌöÏú ÝóÕöíóÇãõ ËóáóÇËóÉö ÃóíøóÇãò Ýöí ÇáúÍóÌøö æóÓóÈúÚóÉò ÅöÐóÇ ÑóÌóÚúÊõãú Êöáúßó ÚóÔóÑóÉñ ßóÇãöáóÉñ Ðóáößó áöãóäú áóãú íóßõäú Ãóåúáõåõ ÍóÇÖöÑöí ÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøó Çááøóåó ÔóÏöíÏõ ÇáúÚöÞóÇÈö
And complete the Hajj or Umra in the service of Allah, but if ye are prevented (from completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (necessitating shaving), (he should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the Umra on to the Hajj, he must make an offering such as he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days on his return, making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque, and fear Allah, and know that Allah, is strict in punishment.
{197} ÇáúÍóÌøõ ÃóÔúåõÑñ ãóÚúáõæãóÇÊñ Ýóãóäú ÝóÑóÖó Ýöíåöäøó ÇáúÍóÌøó ÝóáóÇ ÑóÝóËó æóáóÇ ÝõÓõæÞó æóáóÇ ÌöÏóÇáó Ýöí ÇáúÍóÌøö æóãóÇ ÊóÝúÚóáõæÇ ãöäú ÎóíúÑò íóÚúáóãúåõ Çááøóåõ æóÊóÒóæøóÏõæÇ ÝóÅöäøó ÎóíúÑó ÇáÒøóÇÏö ÇáÊøóÞúæóì æóÇÊøóÞõæäö íóÇ Ãõæáöí ÇáúÃóáúÈóÇÈö
For Hajj are the months well-known. If any one undertakes that duty therein, let there be no obscenity, nor wickedness, nor wrangling in the Hajj and whatever good ye do, (be sure) Allah knoweth it. And take a provision (with you) for the journey, but the best of provisions is right conduct. So fear Me, O ye that are wise!
{198} áóíúÓó Úóáóíúßõãú ÌõäóÇÍñ Ãóäú ÊóÈúÊóÛõæÇ ÝóÖúáðÇ ãöäú ÑóÈøößõãú ÝóÅöÐóÇ ÃóÝóÖúÊõãú ãöäú ÚóÑóÝóÇÊò ÝóÇÐúßõÑõæÇ Çááøóåó ÚöäúÏó ÇáúãóÔúÚóÑö ÇáúÍóÑóÇãö æóÇÐúßõÑõæåõ ßóãóÇ åóÏóÇßõãú æóÅöäú ßõäúÊõãú ãöäú ÞóÈúáöåö áóãöäó ÇáÖøóÇáøöíäó
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
{199} Ëõãøó ÃóÝöíÖõæÇ ãöäú ÍóíúËõ ÃóÝóÇÖó ÇáäøóÇÓõ æóÇÓúÊóÛúÝöÑõæÇ Çááøóåó Åöäøó Çááøóåó ÛóÝõæÑñ ÑóÍöíãñ
Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-Forgiving, Most Merciful.
{200} ÝóÅöÐóÇ ÞóÖóíúÊõãú ãóäóÇÓößóßõãú ÝóÇÐúßõÑõæÇ Çááøóåó ßóÐößúÑößõãú ÂÈóÇÁóßõãú Ãóæú ÃóÔóÏøó ÐößúÑðÇ Ýóãöäó ÇáäøóÇÓö ãóäú íóÞõæáõ ÑóÈøóäóÇ ÂÊöäóÇ Ýöí ÇáÏøõäúíóÇ æóãóÇ áóåõ Ýöí ÇáúÂÎöÑóÉö ãöäú ÎóáóÇÞò
So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers, yea, with far more heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" But they will have no portion in the Hereafter.
{201} æóãöäúåõãú ãóäú íóÞõæáõ ÑóÈøóäóÇ ÂÊöäóÇ Ýöí ÇáÏøõäúíóÇ ÍóÓóäóÉð æóÝöí ÇáúÂÎöÑóÉö ÍóÓóäóÉð æóÞöäóÇ ÚóÐóÇÈó ÇáäøóÇÑö
And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"
{202} ÃõæáóÆößó áóåõãú äóÕöíÈñ ãöãøóÇ ßóÓóÈõæÇ æóÇááøóåõ ÓóÑöíÚõ ÇáúÍöÓóÇÈö
To these will be allotted what they have earned; and Allah is quick in account.
{203} æóÇÐúßõÑõæÇ Çááøóåó Ýöí ÃóíøóÇãò ãóÚúÏõæÏóÇÊò Ýóãóäú ÊóÚóÌøóáó Ýöí íóæúãóíúäö ÝóáóÇ ÅöËúãó Úóáóíúåö æóãóäú ÊóÃóÎøóÑó ÝóáóÇ ÅöËúãó Úóáóíúåö áöãóäö ÇÊøóÞóì æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøóßõãú Åöáóíúåö ÊõÍúÔóÑõæäó
Celebrate the praises of Allah during the Appointed Days. But if anyone hastens to leave in two days, there is no blame on him, and if anyone stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
{204} æóãöäó ÇáäøóÇÓö ãóäú íõÚúÌöÈõßó Þóæúáõåõ Ýöí ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóíõÔúåöÏõ Çááøóåó Úóáóì ãóÇ Ýöí ÞóáúÈöåö æóåõæó ÃóáóÏøõ ÇáúÎöÕóÇãö
There is the type of man whose speech about this world's life may dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
{205} æóÅöÐóÇ Êóæóáøóì ÓóÚóì Ýöí ÇáúÃóÑúÖö áöíõÝúÓöÏó ÝöíåóÇ æóíõåúáößó ÇáúÍóÑúËó æóÇáäøóÓúáó æóÇááøóåõ áóÇ íõÍöÈøõ ÇáúÝóÓóÇÏó
When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
{206} æóÅöÐóÇ Þöíáó áóåõ ÇÊøóÞö Çááøóåó ÃóÎóÐóÊúåõ ÇáúÚöÒøóÉõ ÈöÇáúÅöËúãö ÝóÍóÓúÈõåõ Ìóåóäøóãõ æóáóÈöÆúÓó ÇáúãöåóÇÏõ
When it is said to him, "Fear Allah," he is led by arrogance to (more) crime. Enough for him is Hell; an evil bed indeed (to lie on)!
{207} æóãöäó ÇáäøóÇÓö ãóäú íóÔúÑöí äóÝúÓóåõ ÇÈúÊöÛóÇÁó ãóÑúÖóÇÉö Çááøóåö æóÇááøóåõ ÑóÁõæÝñ ÈöÇáúÚöÈóÇÏö
And there is the type of man who gives his life to earn the pleasure of Allah; and Allah is full of kindness to (His) devotees.
{208} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÇÏúÎõáõæÇ Ýöí ÇáÓøöáúãö ßóÇÝøóÉð æóáóÇ ÊóÊøóÈöÚõæÇ ÎõØõæóÇÊö ÇáÔøóíúØóÇäö Åöäøóåõ áóßõãú ÚóÏõæøñ ãõÈöíäñ
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy.
{209} ÝóÅöäú ÒóáóáúÊõãú ãöäú ÈóÚúÏö ãóÇ ÌóÇÁóÊúßõãõ ÇáúÈóíøöäóÇÊõ ÝóÇÚúáóãõæÇ Ãóäøó Çááøóåó ÚóÒöíÒñ Íóßöíãñ
If ye backslide after the Clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
{210} åóáú íóäúÙõÑõæäó ÅöáøóÇ Ãóäú íóÃúÊöíóåõãõ Çááøóåõ Ýöí Ùõáóáò ãöäó ÇáúÛóãóÇãö æóÇáúãóáóÇÆößóÉõ æóÞõÖöíó ÇáúÃóãúÑõ æóÅöáóì Çááøóåö ÊõÑúÌóÚõ ÇáúÃõãõæÑõ
Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? But to Allah do all questions go back (for decision).
{211} Óóáú Èóäöí ÅöÓúÑóÇÆöíáó ßóãú ÂÊóíúäóÇåõãú ãöäú ÂíóÉò ÈóíøöäóÉò æóãóäú íõÈóÏøöáú äöÚúãóÉó Çááøóåö ãöäú ÈóÚúÏö ãóÇ ÌóÇÁóÊúåõ ÝóÅöäøó Çááøóåó ÔóÏöíÏõ ÇáúÚöÞóÇÈö
Ask the Children of Israel how many Clear (Signs) We have sent them. But if anyone, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
{212} Òõíøöäó áöáøóÐöíäó ßóÝóÑõæÇ ÇáúÍóíóÇÉõ ÇáÏøõäúíóÇ æóíóÓúÎóÑõæäó ãöäó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó ÇÊøóÞóæúÇ ÝóæúÞóåõãú íóæúãó ÇáúÞöíóÇãóÉö æóÇááøóåõ íóÑúÒõÞõ ãóäú íóÔóÇÁõ ÈöÛóíúÑö ÍöÓóÇÈò
The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
{213} ßóÇäó ÇáäøóÇÓõ ÃõãøóÉð æóÇÍöÏóÉð ÝóÈóÚóËó Çááøóåõ ÇáäøóÈöíøöíäó ãõÈóÔøöÑöíäó æóãõäúÐöÑöíäó æóÃóäúÒóáó ãóÚóåõãõ ÇáúßöÊóÇÈó ÈöÇáúÍóÞøö áöíóÍúßõãó Èóíúäó ÇáäøóÇÓö ÝöíãóÇ ÇÎúÊóáóÝõæÇ Ýöíåö æóãóÇ ÇÎúÊóáóÝó Ýöíåö ÅöáøóÇ ÇáøóÐöíäó ÃõæÊõæåõ ãöäú ÈóÚúÏö ãóÇ ÌóÇÁóÊúåõãõ ÇáúÈóíøöäóÇÊõ ÈóÛúíðÇ Èóíúäóåõãú ÝóåóÏóì Çááøóåõ ÇáøóÐöíäó ÂãóäõæÇ áöãóÇ ÇÎúÊóáóÝõæÇ Ýöíåö ãöäó ÇáúÍóÞøö ÈöÅöÐúäöåö æóÇááøóåõ íóåúÏöí ãóäú íóÔóÇÁõ Åöáóì ÕöÑóÇØò ãõÓúÊóÞöíãò
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the Clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace guided the Believers to the Truth, concerning that wherein they differed. For Allah guides whom He will to a path that is straight.
{214} Ãóãú ÍóÓöÈúÊõãú Ãóäú ÊóÏúÎõáõæÇ ÇáúÌóäøóÉó æóáóãøóÇ íóÃúÊößõãú ãóËóáõ ÇáøóÐöíäó ÎóáóæúÇ ãöäú ÞóÈúáößõãú ãóÓøóÊúåõãõ ÇáúÈóÃúÓóÇÁõ æóÇáÖøóÑøóÇÁõ æóÒõáúÒöáõæÇ ÍóÊøóì íóÞõæáó ÇáÑøóÓõæáõ æóÇáøóÐöíäó ÂãóäõæÇ ãóÚóåõ ãóÊóì äóÕúÑõ Çááøóåö ÃóáóÇ Åöäøó äóÕúÑó Çááøóåö ÞóÑöíÈñ
Or do ye think that ye shall enter the Garden (of Bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah" ah! verily, the help of Allah is (always) near!
{215} íóÓúÃóáõæäóßó ãóÇÐóÇ íõäúÝöÞõæäó Þõáú ãóÇ ÃóäúÝóÞúÊõãú ãöäú ÎóíúÑò ÝóáöáúæóÇáöÏóíúäö æóÇáúÃóÞúÑóÈöíäó æóÇáúíóÊóÇãóì æóÇáúãóÓóÇßöíäö æóÇÈúäö ÇáÓøóÈöíáö æóãóÇ ÊóÝúÚóáõæÇ ãöäú ÎóíúÑò ÝóÅöäøó Çááøóåó Èöåö Úóáöíãñ
They ask thee what they should spend (in charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, Allah Knoweth it well.
{216} ßõÊöÈó Úóáóíúßõãõ ÇáúÞöÊóÇáõ æóåõæó ßõÑúåñ áóßõãú æóÚóÓóì Ãóäú ÊóßúÑóåõæÇ ÔóíúÆðÇ æóåõæó ÎóíúÑñ áóßõãú æóÚóÓóì Ãóäú ÊõÍöÈøõæÇ ÔóíúÆðÇ æóåõæó ÔóÑøñ áóßõãú æóÇááøóåõ íóÚúáóãõ æóÃóäúÊõãú áóÇ ÊóÚúáóãõæäó
Fighting is prescribed upon you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
{217} íóÓúÃóáõæäóßó Úóäö ÇáÔøóåúÑö ÇáúÍóÑóÇãö ÞöÊóÇáò Ýöíåö Þõáú ÞöÊóÇáñ Ýöíåö ßóÈöíÑñ æóÕóÏøñ Úóäú ÓóÈöíáö Çááøóåö æóßõÝúÑñ Èöåö æóÇáúãóÓúÌöÏö ÇáúÍóÑóÇãö æóÅöÎúÑóÇÌõ Ãóåúáöåö ãöäúåõ ÃóßúÈóÑõ ÚöäúÏó Çááøóåö æóÇáúÝöÊúäóÉõ ÃóßúÈóÑõ ãöäó ÇáúÞóÊúáö æóáóÇ íóÒóÇáõæäó íõÞóÇÊöáõæäóßõãú ÍóÊøóì íóÑõÏøõæßõãú Úóäú Ïöíäößõãú Åöäö ÇÓúÊóØóÇÚõæÇ æóãóäú íóÑúÊóÏöÏú ãöäúßõãú Úóäú Ïöíäöåö ÝóíóãõÊú æóåõæó ßóÇÝöÑñ ÝóÃõæáóÆößó ÍóÈöØóÊú ÃóÚúãóÇáõåõãú Ýöí ÇáÏøõäúíóÇ æóÇáúÂÎöÑóÉö æóÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be Companions of the Fire and will abide therein.
{218} Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó åóÇÌóÑõæÇ æóÌóÇåóÏõæÇ Ýöí ÓóÈöíáö Çááøóåö ÃõæáóÆößó íóÑúÌõæäó ÑóÍúãóÉó Çááøóåö æóÇááøóåõ ÛóÝõæÑñ ÑóÍöíãñ
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah, they have the hope of the Mercy of Allah: and Allah is Oft-Forgiving, Most Merciful.
{219} íóÓúÃóáõæäóßó Úóäö ÇáúÎóãúÑö æóÇáúãóíúÓöÑö Þõáú ÝöíåöãóÇ ÅöËúãñ ßóÈöíÑñ æóãóäóÇÝöÚõ áöáäøóÇÓö æóÅöËúãõåõãóÇ ÃóßúÈóÑõ ãöäú äóÝúÚöåöãóÇ æóíóÓúÃóáõæäóßó ãóÇÐóÇ íõäúÝöÞõæäó Þõáö ÇáúÚóÝúæó ßóÐóáößó íõÈóíøöäõ Çááøóåõ áóßõãõ ÇáúÂíóÇÊö áóÚóáøóßõãú ÊóÊóÝóßøóÑõæäó
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; say: "What is beyond your needs." Thus doth Allah make clear to you His Signs: in order that ye may consider.
{220} Ýöí ÇáÏøõäúíóÇ æóÇáúÂÎöÑóÉö æóíóÓúÃóáõæäóßó Úóäö ÇáúíóÊóÇãóì Þõáú ÅöÕúáóÇÍñ áóåõãú ÎóíúÑñ æóÅöäú ÊõÎóÇáöØõæåõãú ÝóÅöÎúæóÇäõßõãú æóÇááøóåõ íóÚúáóãõ ÇáúãõÝúÓöÏó ãöäó ÇáúãõÕúáöÍö æóáóæú ÔóÇÁó Çááøóåõ áóÃóÚúäóÊóßõãú Åöäøó Çááøóåó ÚóÒöíÒñ Íóßöíãñ
(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
{221} æóáóÇ ÊóäúßöÍõæÇ ÇáúãõÔúÑößóÇÊö ÍóÊøóì íõÄúãöäøó æóáóÃóãóÉñ ãõÄúãöäóÉñ ÎóíúÑñ ãöäú ãõÔúÑößóÉò æóáóæú ÃóÚúÌóÈóÊúßõãú æóáóÇ ÊõäúßöÍõæÇ ÇáúãõÔúÑößöíäó ÍóÊøóì íõÄúãöäõæÇ æóáóÚóÈúÏñ ãõÄúãöäñ ÎóíúÑñ ãöäú ãõÔúÑößò æóáóæú ÃóÚúÌóÈóßõãú ÃõæáóÆößó íóÏúÚõæäó Åöáóì ÇáäøóÇÑö æóÇááøóåõ íóÏúÚõæ Åöáóì ÇáúÌóäøóÉö æóÇáúãóÛúÝöÑóÉö ÈöÅöÐúäöåö æóíõÈóíøöäõ ÂíóÇÊöåö áöáäøóÇÓö áóÚóáøóåõãú íóÊóÐóßøóÑõæäó
Do not marry unbelieving women until they believe: a slave woman who believes is better than an unbelieving woman. Even though she allure you. Nor marry (your girls) to Unbelievers until they believe: a slave man who believes is better than an Unbeliever even though he allure you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of Bliss) and forgiveness, and makes His Signs clear to mankind: that they may receive admonition.
{222} æóíóÓúÃóáõæäóßó Úóäö ÇáúãóÍöíÖö Þõáú åõæó ÃóÐðì ÝóÇÚúÊóÒöáõæÇ ÇáäøöÓóÇÁó Ýöí ÇáúãóÍöíÖö æóáóÇ ÊóÞúÑóÈõæåõäøó ÍóÊøóì íóØúåõÑúäó ÝóÅöÐóÇ ÊóØóåøóÑúäó ÝóÃúÊõæåõäøó ãöäú ÍóíúËõ ÃóãóÑóßõãõ Çááøóåõ Åöäøó Çááøóåó íõÍöÈøõ ÇáÊøóæøóÇÈöíäó æóíõÍöÈøõ ÇáúãõÊóØóåøöÑöíäó
They ask thee concerning women's courses. Say: They are a hurt and a pollution: so keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
{223} äöÓóÇÄõßõãú ÍóÑúËñ áóßõãú ÝóÃúÊõæÇ ÍóÑúËóßõãú Ãóäøóì ÔöÆúÊõãú æóÞóÏøöãõæÇ áöÃóäúÝõÓößõãú æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøóßõãú ãõáóÇÞõæåõ æóÈóÔøöÑö ÇáúãõÄúãöäöíäó
Your wives are as a tilth unto you: so approach your tilth when or how you will; but do some good act for your souls beforehand; and fear Allah, and know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
{224} æóáóÇ ÊóÌúÚóáõæÇ Çááøóåó ÚõÑúÖóÉð áöÃóíúãóÇäößõãú Ãóäú ÊóÈóÑøõæÇ æóÊóÊøóÞõæÇ æóÊõÕúáöÍõæÇ Èóíúäó ÇáäøóÇÓö æóÇááøóåõ ÓóãöíÚñ Úóáöíãñ
And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.
{225} áóÇ íõÄóÇÎöÐõßõãõ Çááøóåõ ÈöÇááøóÛúæö Ýöí ÃóíúãóÇäößõãú æóáóßöäú íõÄóÇÎöÐõßõãú ÈöãóÇ ßóÓóÈóÊú ÞõáõæÈõßõãú æóÇááøóåõ ÛóÝõæÑñ Íóáöíãñ
Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts, and He is Oft-Forgiving, Most Forbearing.
{226} áöáøóÐöíäó íõÄúáõæäó ãöäú äöÓóÇÆöåöãú ÊóÑóÈøõÕõ ÃóÑúÈóÚóÉö ÃóÔúåõÑò ÝóÅöäú ÝóÇÁõæÇ ÝóÅöäøó Çááøóåó ÛóÝõæÑñ ÑóÍöíãñ
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-Forgiving, Most Merciful.
{227} æóÅöäú ÚóÒóãõæÇ ÇáØøóáóÇÞó ÝóÅöäøó Çááøóåó ÓóãöíÚñ Úóáöíãñ
But if their intention is firm for divorce, Allah heareth and knoweth all things.
{228} æóÇáúãõØóáøóÞóÇÊõ íóÊóÑóÈøóÕúäó ÈöÃóäúÝõÓöåöäøó ËóáóÇËóÉó ÞõÑõæÁò æóáóÇ íóÍöáøõ áóåõäøó Ãóäú íóßúÊõãúäó ãóÇ ÎóáóÞó Çááøóåõ Ýöí ÃóÑúÍóÇãöåöäøó Åöäú ßõäøó íõÄúãöäøó ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö æóÈõÚõæáóÊõåõäøó ÃóÍóÞøõ ÈöÑóÏøöåöäøó Ýöí Ðóáößó Åöäú ÃóÑóÇÏõæÇ ÅöÕúáóÇÍðÇ æóáóåõäøó ãöËúáõ ÇáøóÐöí Úóáóíúåöäøó ÈöÇáúãóÚúÑõæÝö æóáöáÑøöÌóÇáö Úóáóíúåöäøó ÏóÑóÌóÉñ æóÇááøóåõ ÚóÒöíÒñ Íóßöíãñ
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
{229} ÇáØøóáóÇÞõ ãóÑøóÊóÇäö ÝóÅöãúÓóÇßñ ÈöãóÚúÑõæÝò Ãóæú ÊóÓúÑöíÍñ ÈöÅöÍúÓóÇäò æóáóÇ íóÍöáøõ áóßõãú Ãóäú ÊóÃúÎõÐõæÇ ãöãøóÇ ÂÊóíúÊõãõæåõäøó ÔóíúÆðÇ ÅöáøóÇ Ãóäú íóÎóÇÝóÇ ÃóáøóÇ íõÞöíãóÇ ÍõÏõæÏó Çááøóåö ÝóÅöäú ÎöÝúÊõãú ÃóáøóÇ íõÞöíãóÇ ÍõÏõæÏó Çááøóåö ÝóáóÇ ÌõäóÇÍó ÚóáóíúåöãóÇ ÝöíãóÇ ÇÝúÊóÏóÊú Èöåö Êöáúßó ÍõÏõæÏõ Çááøóåö ÝóáóÇ ÊóÚúÊóÏõæåóÇ æóãóäú íóÊóÚóÏøó ÍõÏõæÏó Çááøóåö ÝóÃõæáóÆößó åõãõ ÇáÙøóÇáöãõæäó
A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is not blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (themselves as well as others).
{230} ÝóÅöäú ØóáøóÞóåóÇ ÝóáóÇ ÊóÍöáøõ áóåõ ãöäú ÈóÚúÏõ ÍóÊøóì ÊóäúßöÍó ÒóæúÌðÇ ÛóíúÑóåõ ÝóÅöäú ØóáøóÞóåóÇ ÝóáóÇ ÌõäóÇÍó ÚóáóíúåöãóÇ Ãóäú íóÊóÑóÇÌóÚóÇ Åöäú ÙóäøóÇ Ãóäú íõÞöíãóÇ ÍõÏõæÏó Çááøóåö æóÊöáúßó ÍõÏõæÏõ Çááøóåö íõÈóíøöäõåóÇ áöÞóæúãò íóÚúáóãõæäó
So if a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah which He makes plain to those who understand.
{231} æóÅöÐóÇ ØóáøóÞúÊõãõ ÇáäøöÓóÇÁó ÝóÈóáóÛúäó ÃóÌóáóåõäøó ÝóÃóãúÓößõæåõäøó ÈöãóÚúÑõæÝò Ãóæú ÓóÑøöÍõæåõäøó ÈöãóÚúÑõæÝò æóáóÇ ÊõãúÓößõæåõäøó ÖöÑóÇÑðÇ áöÊóÚúÊóÏõæÇ æóãóäú íóÝúÚóáú Ðóáößó ÝóÞóÏú Ùóáóãó äóÝúÓóåõ æóáóÇ ÊóÊøóÎöÐõæÇ ÂíóÇÊö Çááøóåö åõÒõæðÇ æóÇÐúßõÑõæÇ äöÚúãóÉó Çááøóåö Úóáóíúßõãú æóãóÇ ÃóäúÒóáó Úóáóíúßõãú ãöäó ÇáúßöÊóÇÈö æóÇáúÍößúãóÉö íóÚöÙõßõãú Èöåö æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøó Çááøóåó Èößõáøö ÔóíúÁò Úóáöíãñ
When ye divorce women, and they fulfil the term of their (Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if anyone does that, he wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.
{232} æóÅöÐóÇ ØóáøóÞúÊõãõ ÇáäøöÓóÇÁó ÝóÈóáóÛúäó ÃóÌóáóåõäøó ÝóáóÇ ÊóÚúÖõáõæåõäøó Ãóäú íóäúßöÍúäó ÃóÒúæóÇÌóåõäøó ÅöÐóÇ ÊóÑóÇÖóæúÇ Èóíúäóåõãú ÈöÇáúãóÚúÑõæÝö Ðóáößó íõæÚóÙõ Èöåö ãóäú ßóÇäó ãöäúßõãú íõÄúãöäõ ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö Ðóáößõãú ÃóÒúßóì áóßõãú æóÃóØúåóÑõ æóÇááøóåõ íóÚúáóãõ æóÃóäúÊõãú áóÇ ÊóÚúáóãõæäó
When ye divorce women, and they fulfil the term of their (Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction if for all amongst you, who believe in Allah and the Last Day. That is (the course making for) most virtue and purity amongst you. And Allah knows, and ye know not.
{233} æóÇáúæóÇáöÏóÇÊõ íõÑúÖöÚúäó ÃóæúáóÇÏóåõäøó Íóæúáóíúäö ßóÇãöáóíúäö áöãóäú ÃóÑóÇÏó Ãóäú íõÊöãøó ÇáÑøóÖóÇÚóÉó æóÚóáóì ÇáúãóæúáõæÏö áóåõ ÑöÒúÞõåõäøó æóßöÓúæóÊõåõäøó ÈöÇáúãóÚúÑõæÝö áóÇ ÊõßóáøóÝõ äóÝúÓñ ÅöáøóÇ æõÓúÚóåóÇ áóÇ ÊõÖóÇÑøó æóÇáöÏóÉñ ÈöæóáóÏöåóÇ æóáóÇ ãóæúáõæÏñ áóåõ ÈöæóáóÏöåö æóÚóáóì ÇáúæóÇÑöËö ãöËúáõ Ðóáößó ÝóÅöäú ÃóÑóÇÏóÇ ÝöÕóÇáðÇ Úóäú ÊóÑóÇÖò ãöäúåõãóÇ æóÊóÔóÇæõÑò ÝóáóÇ ÌõäóÇÍó ÚóáóíúåöãóÇ æóÅöäú ÃóÑóÏúÊõãú Ãóäú ÊóÓúÊóÑúÖöÚõæÇ ÃóæúáóÇÏóßõãú ÝóáóÇ ÌõäóÇÍó Úóáóíúßõãú ÅöÐóÇ ÓóáøóãúÊõãú ãóÇ ÂÊóíúÊõãú ÈöÇáúãóÚúÑõæÝö æóÇÊøóÞõæÇ Çááøóåó æóÇÚúáóãõæÇ Ãóäøó Çááøóåó ÈöãóÇ ÊóÚúãóáõæäó ÈóÕöíÑñ
The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child. Nor father on account of his child, and heir shall be chargeable in the same way, if they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
{234} æóÇáøóÐöíäó íõÊóæóÝøóæúäó ãöäúßõãú æóíóÐóÑõæäó ÃóÒúæóÇÌðÇ íóÊóÑóÈøóÕúäó ÈöÃóäúÝõÓöåöäøó ÃóÑúÈóÚóÉó ÃóÔúåõÑò æóÚóÔúÑðÇ ÝóÅöÐóÇ ÈóáóÛúäó ÃóÌóáóåõäøó ÝóáóÇ ÌõäóÇÍó Úóáóíúßõãú ÝöíãóÇ ÝóÚóáúäó Ýöí ÃóäúÝõÓöåöäøó ÈöÇáúãóÚúÑõæÝö æóÇááøóåõ ÈöãóÇ ÊóÚúãóáõæäó ÎóÈöíÑñ
If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: when they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
{235} æóáóÇ ÌõäóÇÍó Úóáóíúßõãú ÝöíãóÇ ÚóÑøóÖúÊõãú Èöåö ãöäú ÎöØúÈóÉö ÇáäøöÓóÇÁö Ãóæú ÃóßúäóäúÊõãú Ýöí ÃóäúÝõÓößõãú Úóáöãó Çááøóåõ Ãóäøóßõãú ÓóÊóÐúßõÑõæäóåõäøó æóáóßöäú áóÇ ÊõæóÇÚöÏõæåõäøó ÓöÑøðÇ ÅöáøóÇ Ãóäú ÊóÞõæáõæÇ ÞóæúáðÇ ãóÚúÑõæÝðÇ æóáóÇ ÊóÚúÒöãõæÇ ÚõÞúÏóÉó ÇáäøößóÇÍö ÍóÊøóì íóÈúáõÛó ÇáúßöÊóÇÈõ ÃóÌóáóåõ æóÇÚúáóãõæÇ Ãóäøó Çááøóåó íóÚúáóãõ ãóÇ Ýöí ÃóäúÝõÓößõãú ÝóÇÍúÐóÑõæåõ æóÇÚúáóãõæÇ Ãóäøó Çááøóåó ÛóÝõæÑñ Íóáöíãñ
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-Forgiving, Most Forbearing.
{236} áóÇ ÌõäóÇÍó Úóáóíúßõãú Åöäú ØóáøóÞúÊõãõ ÇáäøöÓóÇÁó ãóÇ áóãú ÊóãóÓøõæåõäøó Ãóæú ÊóÝúÑöÖõæÇ áóåõäøó ÝóÑöíÖóÉð æóãóÊøöÚõæåõäøó Úóáóì ÇáúãõæÓöÚö ÞóÏóÑõåõ æóÚóáóì ÇáúãõÞúÊöÑö ÞóÏóÑõåõ ãóÊóÇÚðÇ ÈöÇáúãóÚúÑõæÝö ÍóÞøðÇ Úóáóì ÇáúãõÍúÓöäöíäó
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (a suitable gift), the wealthy according to his means, and the poor according to his means; a gift of a reasonable amount is due from those who wish to do the right thing.
{237} æóÅöäú ØóáøóÞúÊõãõæåõäøó ãöäú ÞóÈúáö Ãóäú ÊóãóÓøõæåõäøó æóÞóÏú ÝóÑóÖúÊõãú áóåõäøó ÝóÑöíÖóÉð ÝóäöÕúÝõ ãóÇ ÝóÑóÖúÊõãú ÅöáøóÇ Ãóäú íóÚúÝõæäó Ãóæú íóÚúÝõæó ÇáøóÐöí ÈöíóÏöåö ÚõÞúÏóÉõ ÇáäøößóÇÍö æóÃóäú ÊóÚúÝõæÇ ÃóÞúÑóÈõ áöáÊøóÞúæóì æóáóÇ ÊóäúÓóæõÇ ÇáúÝóÖúáó Èóíúäóßõãú Åöäøó Çááøóåó ÈöãóÇ ÊóÚúãóáõæäó ÈóÕöíÑñ
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness and do not forget liberality between yourselves. For Allah sees well all that ye do.
{238} ÍóÇÝöÙõæÇ Úóáóì ÇáÕøóáóæóÇÊö æóÇáÕøóáóÇÉö ÇáúæõÓúØóì æóÞõæãõæÇ áöáøóåö ÞóÇäöÊöíäó
Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).
{239} ÝóÅöäú ÎöÝúÊõãú ÝóÑöÌóÇáðÇ Ãóæú ÑõßúÈóÇäðÇ ÝóÅöÐóÇ ÃóãöäúÊõãú ÝóÇÐúßõÑõæÇ Çááøóåó ßóãóÇ Úóáøóãóßõãú ãóÇ áóãú ÊóßõæäõæÇ ÊóÚúáóãõæäó
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when you are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
{240} æóÇáøóÐöíäó íõÊóæóÝøóæúäó ãöäúßõãú æóíóÐóÑõæäó ÃóÒúæóÇÌðÇ æóÕöíøóÉð áöÃóÒúæóÇÌöåöãú ãóÊóÇÚðÇ Åöáóì ÇáúÍóæúáö ÛóíúÑó ÅöÎúÑóÇÌò ÝóÅöäú ÎóÑóÌúäó ÝóáóÇ ÌõäóÇÍó Úóáóíúßõãú Ýöí ãóÇ ÝóÚóáúäó Ýöí ÃóäúÝõÓöåöäøó ãöäú ãóÚúÑõæÝò æóÇááøóåõ ÚóÒöíÒñ Íóßöíãñ
Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (the residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
{241} æóáöáúãõØóáøóÞóÇÊö ãóÊóÇÚñ ÈöÇáúãóÚúÑõæÝö ÍóÞøðÇ Úóáóì ÇáúãõÊøóÞöíäó
For divorced women maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
{242} ßóÐóáößó íõÈóíøöäõ Çááøóåõ áóßõãú ÂíóÇÊöåö áóÚóáøóßõãú ÊóÚúÞöáõæäó
Thus doth Allah make clear His Signs to you: in order that ye may understand.
{243} Ãóáóãú ÊóÑó Åöáóì ÇáøóÐöíäó ÎóÑóÌõæÇ ãöäú ÏöíóÇÑöåöãú æóåõãú ÃõáõæÝñ ÍóÐóÑó ÇáúãóæúÊö ÝóÞóÇáó áóåõãõ Çááøóåõ ãõæÊõæÇ Ëõãøó ÃóÍúíóÇåõãú Åöäøó Çááøóåó áóÐõæ ÝóÖúáò Úóáóì ÇáäøóÇÓö æóáóßöäøó ÃóßúËóÑó ÇáäøóÇÓö áóÇ íóÔúßõÑõæäó
Didst thou not turn thy vision to those who abandoned their homes, though they were thousands (in number), for fear of death? Allah said to them: "Die": then He restored them to life. For Allah is full of bounty to mankind, but most of them are ungrateful.
{244} æóÞóÇÊöáõæÇ Ýöí ÓóÈöíáö Çááøóåö æóÇÚúáóãõæÇ Ãóäøó Çááøóåó ÓóãöíÚñ Úóáöíãñ
Then fight in the cause of Allah, and know that Allah heareth and knoweth all things.
{245} ãóäú ÐóÇ ÇáøóÐöí íõÞúÑöÖõ Çááøóåó ÞóÑúÖðÇ ÍóÓóäðÇ ÝóíõÖóÇÚöÝóåõ áóåõ ÃóÖúÚóÇÝðÇ ßóËöíÑóÉð æóÇááøóåõ íóÞúÈöÖõ æóíóÈúÓõØõ æóÅöáóíúåö ÊõÑúÌóÚõæäó
Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or Plenty, and to Him shall be your return.
{246} Ãóáóãú ÊóÑó Åöáóì ÇáúãóáóÅö ãöäú Èóäöí ÅöÓúÑóÇÆöíáó ãöäú ÈóÚúÏö ãõæÓóì ÅöÐú ÞóÇáõæÇ áöäóÈöíøò áóåõãõ ÇÈúÚóËú áóäóÇ ãóáößðÇ äõÞóÇÊöáú Ýöí ÓóÈöíáö Çááøóåö ÞóÇáó åóáú ÚóÓóíúÊõãú Åöäú ßõÊöÈó Úóáóíúßõãõ ÇáúÞöÊóÇáõ ÃóáøóÇ ÊõÞóÇÊöáõæÇ ÞóÇáõæÇ æóãóÇ áóäóÇ ÃóáøóÇ äõÞóÇÊöáó Ýöí ÓóÈöíáö Çááøóåö æóÞóÏú ÃõÎúÑöÌúäóÇ ãöäú ÏöíóÇÑöäóÇ æóÃóÈúäóÇÆöäóÇ ÝóáóãøóÇ ßõÊöÈó Úóáóíúåöãõ ÇáúÞöÊóÇáõ ÊóæóáøóæúÇ ÅöáøóÇ ÞóáöíáðÇ ãöäúåõãú æóÇááøóåõ Úóáöíãñ ÈöÇáÙøóÇáöãöíäó
Hast thou not turned thy vision to the Chiefs of the Children of Israel after (the time of) Musa? They said to a Prophet (that was) among them: "Appoint for us a king, that we may fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" But when they were commanded to fight, they turned back, except a small band among them. But Allah has full knowledge of those who do wrong.
{247} æóÞóÇáó áóåõãú äóÈöíøõåõãú Åöäøó Çááøóåó ÞóÏú ÈóÚóËó áóßõãú ØóÇáõæÊó ãóáößðÇ ÞóÇáõæÇ Ãóäøóì íóßõæäõ áóåõ Çáúãõáúßõ ÚóáóíúäóÇ æóäóÍúäõ ÃóÍóÞøõ ÈöÇáúãõáúßö ãöäúåõ æóáóãú íõÄúÊó ÓóÚóÉð ãöäó ÇáúãóÇáö ÞóÇáó Åöäøó Çááøóåó ÇÕúØóÝóÇåõ Úóáóíúßõãú æóÒóÇÏóåõ ÈóÓúØóÉð Ýöí ÇáúÚöáúãö æóÇáúÌöÓúãö æóÇááøóåõ íõÄúÊöí ãõáúßóåõ ãóäú íóÔóÇÁõ æóÇááøóåõ æóÇÓöÚñ Úóáöíãñ
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah granteth His authority to whom He pleaseth. Allah is All-Embracing, and He knoweth all things."
{248} æóÞóÇáó áóåõãú äóÈöíøõåõãú Åöäøó ÂíóÉó ãõáúßöåö Ãóäú íóÃúÊöíóßõãõ ÇáÊøóÇÈõæÊõ Ýöíåö ÓóßöíäóÉñ ãöäú ÑóÈøößõãú æóÈóÞöíøóÉñ ãöãøóÇ ÊóÑóßó Âáõ ãõæÓóì æóÂáõ åóÇÑõæäó ÊóÍúãöáõåõ ÇáúãóáóÇÆößóÉõ Åöäøó Ýöí Ðóáößó áóÂíóÉð áóßõãú Åöäú ßõäúÊõãú ãõÄúãöäöíäó
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the Covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Musa and the family of Harun, carried by angels. In this is a Symbol for you if ye indeed have faith."
{249} ÝóáóãøóÇ ÝóÕóáó ØóÇáõæÊõ ÈöÇáúÌõäõæÏö ÞóÇáó Åöäøó Çááøóåó ãõÈúÊóáöíßõãú ÈöäóåóÑò Ýóãóäú ÔóÑöÈó ãöäúåõ ÝóáóíúÓó ãöäøöí æóãóäú áóãú íóØúÚóãúåõ ÝóÅöäøóåõ ãöäøöí ÅöáøóÇ ãóäö ÇÛúÊóÑóÝó ÛõÑúÝóÉð ÈöíóÏöåö ÝóÔóÑöÈõæÇ ãöäúåõ ÅöáøóÇ ÞóáöíáðÇ ãöäúåõãú ÝóáóãøóÇ ÌóÇæóÒóåõ åõæó æóÇáøóÐöíäó ÂãóäõæÇ ãóÚóåõ ÞóÇáõæÇ áóÇ ØóÇÞóÉó áóäóÇ Çáúíóæúãó ÈöÌóÇáõæÊó æóÌõäõæÏöåö ÞóÇáó ÇáøóÐöíäó íóÙõäøõæäó Ãóäøóåõãú ãõáóÇÞõæ Çááøóåö ßóãú ãöäú ÝöÆóÉò ÞóáöíáóÉò ÛóáóÈóÊú ÝöÆóÉð ßóËöíÑóÉð ÈöÅöÐúäö Çááøóåö æóÇááøóåõ ãóÚó ÇáÕøóÇÈöÑöíäó
When Talut set forth with the armies, he said: "Allah will test you at the stream; if any drinks of its water, he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it, except a few. With they crossed the river, he and the faithful ones with him, they said: "This day we cannot cope with Jalut and his forces." But those who were convinced that they must meet Allah, said: "How oft, by Allah's will, hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
{250} æóáóãøóÇ ÈóÑóÒõæÇ áöÌóÇáõæÊó æóÌõäõæÏöåö ÞóÇáõæÇ ÑóÈøóäóÇ ÃóÝúÑöÛú ÚóáóíúäóÇ ÕóÈúÑðÇ æóËóÈøöÊú ÃóÞúÏóÇãóäóÇ æóÇäúÕõÑúäóÇ Úóáóì ÇáúÞóæúãö ÇáúßóÇÝöÑöíäó
When they advanced to meet Jalut and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: help us against those that reject faith."
{251} ÝóåóÒóãõæåõãú ÈöÅöÐúäö Çááøóåö æóÞóÊóáó ÏóÇæõÏõ ÌóÇáõæÊó æóÂÊóÇåõ Çááøóåõ Çáúãõáúßó æóÇáúÍößúãóÉó æóÚóáøóãóåõ ãöãøóÇ íóÔóÇÁõ æóáóæúáóÇ ÏóÝúÚõ Çááøóåö ÇáäøóÇÓó ÈóÚúÖóåõãú ÈöÈóÚúÖò áóÝóÓóÏóÊö ÇáúÃóÑúÖõ æóáóßöäøó Çááøóåó Ðõæ ÝóÖúáò Úóáóì ÇáúÚóÇáóãöíäó
By Allah's will they routed them: and Dawud slew Jalut: and Allah gave him Power and Wisdom and taught him whatever (else) He willed. And did not Allah check one set of people by means of another, the earth would indeed be full of mischief: but Allah is full of bounty to all the worlds.
{252} Êöáúßó ÂíóÇÊõ Çááøóåö äóÊúáõæåóÇ Úóáóíúßó ÈöÇáúÍóÞøö æóÅöäøóßó áóãöäó ÇáúãõÑúÓóáöíäó
These are the Signs of Allah: We rehearse them to thee in truth: verily thou art one of the Messengers.
{253} Êöáúßó ÇáÑøõÓõáõ ÝóÖøóáúäóÇ ÈóÚúÖóåõãú Úóáóì ÈóÚúÖò ãöäúåõãú ãóäú ßóáøóãó Çááøóåõ æóÑóÝóÚó ÈóÚúÖóåõãú ÏóÑóÌóÇÊò æóÂÊóíúäóÇ ÚöíÓóì ÇÈúäó ãóÑúíóãó ÇáúÈóíøöäóÇÊö æóÃóíøóÏúäóÇåõ ÈöÑõæÍö ÇáúÞõÏõÓö æóáóæú ÔóÇÁó Çááøóåõ ãóÇ ÇÞúÊóÊóáó ÇáøóÐöíäó ãöäú ÈóÚúÏöåöãú ãöäú ÈóÚúÏö ãóÇ ÌóÇÁóÊúåõãõ ÇáúÈóíøöäóÇÊõ æóáóßöäö ÇÎúÊóáóÝõæÇ Ýóãöäúåõãú ãóäú Âãóäó æóãöäúåõãú ãóäú ßóÝóÑó æóáóæú ÔóÇÁó Çááøóåõ ãóÇ ÇÞúÊóÊóáõæÇ æóáóßöäøó Çááøóåó íóÝúÚóáõ ãóÇ íõÑöíÏõ
Those Messengers We endowed with gifts, some above others: to one of them Allah spoke; others He raised to degrees (of honour); to 'Isa, the son of Maryam, We gave Clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after Clear (Signs) had come to them but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah fulfilleth His plan.
{254} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÃóäúÝöÞõæÇ ãöãøóÇ ÑóÒóÞúäóÇßõãú ãöäú ÞóÈúáö Ãóäú íóÃúÊöíó íóæúãñ áóÇ ÈóíúÚñ Ýöíåö æóáóÇ ÎõáøóÉñ æóáóÇ ÔóÝóÇÚóÉñ æóÇáúßóÇÝöÑõæäó åõãõ ÇáÙøóÇáöãõæäó
O ye who believe! Spend out of (the bounties) we have provided for you, before the Day comes when no bargaining (will avail), nor friendship nor intercession. Those who reject Faith, they are the wrong-doers.
{255} Çááøóåõ áóÇ Åöáóåó ÅöáøóÇ åõæó ÇáúÍóíøõ ÇáúÞóíøõæãõ áóÇ ÊóÃúÎõÐõåõ ÓöäóÉñ æóáóÇ äóæúãñ áóåõ ãóÇ Ýöí ÇáÓøóãóÇæóÇÊö æóãóÇ Ýöí ÇáúÃóÑúÖö ãóäú ÐóÇ ÇáøóÐöí íóÔúÝóÚõ ÚöäúÏóåõ ÅöáøóÇ ÈöÅöÐúäöåö íóÚúáóãõ ãóÇ Èóíúäó ÃóíúÏöíåöãú æóãóÇ ÎóáúÝóåõãú æóáóÇ íõÍöíØõæäó ÈöÔóíúÁò ãöäú Úöáúãöåö ÅöáøóÇ ÈöãóÇ ÔóÇÁó æóÓöÚó ßõÑúÓöíøõåõ ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó æóáóÇ íóÆõæÏõåõ ÍöÝúÙõåõãóÇ æóåõæó ÇáúÚóáöíøõ ÇáúÚóÙöíãõ
Allah! There is no god but He, the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) Before or After or Behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
{256} áóÇ ÅößúÑóÇåó Ýöí ÇáÏøöíäö ÞóÏú ÊóÈóíøóäó ÇáÑøõÔúÏõ ãöäó ÇáúÛóíøö Ýóãóäú íóßúÝõÑú ÈöÇáØøóÇÛõæÊö æóíõÄúãöäú ÈöÇááøóåö ÝóÞóÏö ÇÓúÊóãúÓóßó ÈöÇáúÚõÑúæóÉö ÇáúæõËúÞóì áóÇ ÇäúÝöÕóÇãó áóåóÇ æóÇááøóåõ ÓóãöíÚñ Úóáöíãñ
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
{257} Çááøóåõ æóáöíøõ ÇáøóÐöíäó ÂãóäõæÇ íõÎúÑöÌõåõãú ãöäó ÇáÙøõáõãóÇÊö Åöáóì ÇáäøõæÑö æóÇáøóÐöíäó ßóÝóÑõæÇ ÃóæúáöíóÇÄõåõãõ ÇáØøóÇÛõæÊõ íõÎúÑöÌõæäóåõãú ãöäó ÇáäøõæÑö Åöáóì ÇáÙøõáõãóÇÊö ÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
Allah is the protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be Companions of the Fire, to dwell therein (forever).
{258} Ãóáóãú ÊóÑó Åöáóì ÇáøóÐöí ÍóÇÌøó ÅöÈúÑóÇåöíãó Ýöí ÑóÈøöåö Ãóäú ÂÊóÇåõ Çááøóåõ Çáúãõáúßó ÅöÐú ÞóÇáó ÅöÈúÑóÇåöíãõ ÑóÈøöíó ÇáøóÐöí íõÍúíöí æóíõãöíÊõ ÞóÇáó ÃóäóÇ ÃõÍúíöí æóÃõãöíÊõ ÞóÇáó ÅöÈúÑóÇåöíãõ ÝóÅöäøó Çááøóåó íóÃúÊöí ÈöÇáÔøóãúÓö ãöäó ÇáúãóÔúÑöÞö ÝóÃúÊö ÈöåóÇ ãöäó ÇáúãóÛúÑöÈö ÝóÈõåöÊó ÇáøóÐöí ßóÝóÑó æóÇááøóåõ áóÇ íóåúÏöí ÇáúÞóæúãó ÇáÙøóÇáöãöíäó
Hast thou not turned thy vision to one who disputed with Ibrahim about his Lord, because Allah had granted him power? Ibrahim said: "My Lord is He Who giveth life and death." He said: "I give life and death." Said Ibrahim: "But it is Allah that causeth the sun to rise from the East do thou then cause him to rise from the West?" Thus was he confounded who (in arrogance) rejected Faith. Nor doth Allah give guidance to a people unjust.
{259} Ãóæú ßóÇáøóÐöí ãóÑøó Úóáóì ÞóÑúíóÉò æóåöíó ÎóÇæöíóÉñ Úóáóì ÚõÑõæÔöåóÇ ÞóÇáó Ãóäøóì íõÍúíöí åóÐöåö Çááøóåõ ÈóÚúÏó ãóæúÊöåóÇ ÝóÃóãóÇÊóåõ Çááøóåõ ãöÇÆóÉó ÚóÇãò Ëõãøó ÈóÚóËóåõ ÞóÇáó ßóãú áóÈöËúÊó ÞóÇáó áóÈöËúÊõ íóæúãðÇ Ãóæú ÈóÚúÖó íóæúãò ÞóÇáó Èóáú áóÈöËúÊó ãöÇÆóÉó ÚóÇãò ÝóÇäúÙõÑú Åöáóì ØóÚóÇãößó æóÔóÑóÇÈößó áóãú íóÊóÓóäøóåú æóÇäúÙõÑú Åöáóì ÍöãóÇÑößó æóáöäóÌúÚóáóßó ÂíóÉð áöáäøóÇÓö æóÇäúÙõÑú Åöáóì ÇáúÚöÙóÇãö ßóíúÝó äõäúÔöÒõåóÇ Ëõãøó äóßúÓõæåóÇ áóÍúãðÇ ÝóáóãøóÇ ÊóÈóíøóäó áóåõ ÞóÇáó ÃóÚúáóãõ Ãóäøó Çááøóåó Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" But Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: "(Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age: and look at thy donkey; and that We may make of thee a Sign unto the people, look further at the bones, how We bring them together and clothe them with flesh!" When this was shown clearly to him, he said: "I know that Allah hath power over all things."
{260} æóÅöÐú ÞóÇáó ÅöÈúÑóÇåöíãõ ÑóÈøö ÃóÑöäöí ßóíúÝó ÊõÍúíö ÇáúãóæúÊóì ÞóÇáó Ãóæóáóãú ÊõÄúãöäú ÞóÇáó Èóáóì æóáóßöäú áöíóØúãóÆöäøó ÞóáúÈöí ÞóÇáó ÝóÎõÐú ÃóÑúÈóÚóÉð ãöäó ÇáØøóíúÑö ÝóÕõÑúåõäøó Åöáóíúßó Ëõãøó ÇÌúÚóáú Úóáóì ßõáøö ÌóÈóáò ãöäúåõäøó ÌõÒúÁðÇ Ëõãøó ÇÏúÚõåõäøó íóÃúÊöíäóßó ÓóÚúíðÇ æóÇÚúáóãú Ãóäøó Çááøóåó ÚóÒöíÒñ Íóßöíãñ
Behold! Ibrahim said: "My Lord! Show me how Thou givest life to the dead." He said: "Dost thou not then believe?" He said: "Yea! but to satisfy my own understanding." He said: "Take four birds; tame them to turn to thee; put a portion of them on every hill, and call to them; they will come to thee, (flying) with speed. Then know that Allah is Exalted in Power, Wise."
{261} ãóËóáõ ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãú Ýöí ÓóÈöíáö Çááøóåö ßóãóËóáö ÍóÈøóÉò ÃóäúÈóÊóÊú ÓóÈúÚó ÓóäóÇÈöáó Ýöí ßõáøö ÓõäúÈõáóÉò ãöÇÆóÉõ ÍóÈøóÉò æóÇááøóåõ íõÖóÇÚöÝõ áöãóäú íóÔóÇÁõ æóÇááøóåõ æóÇÓöÚñ Úóáöíãñ
The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: and Allah careth for all and He knoweth all things.
{262} ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãú Ýöí ÓóÈöíáö Çááøóåö Ëõãøó áóÇ íõÊúÈöÚõæäó ãóÇ ÃóäúÝóÞõæÇ ãóäøðÇ æóáóÇ ÃóÐðì áóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, for them their reward is with their Lord; on them shall be no fear, nor shall they grieve.
{263} Þóæúáñ ãóÚúÑõæÝñ æóãóÛúÝöÑóÉñ ÎóíúÑñ ãöäú ÕóÏóÞóÉò íóÊúÈóÚõåóÇ ÃóÐðì æóÇááøóåõ Ûóäöíøñ Íóáöíãñ
Kind words and the covering of faults are better than charity followed by injury. Allah is Free of all wants, and He is Most Forbearing.
{264} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ áóÇ ÊõÈúØöáõæÇ ÕóÏóÞóÇÊößõãú ÈöÇáúãóäøö æóÇáúÃóÐóì ßóÇáøóÐöí íõäúÝöÞõ ãóÇáóåõ ÑöÆóÇÁó ÇáäøóÇÓö æóáóÇ íõÄúãöäõ ÈöÇááøóåö æóÇáúíóæúãö ÇáúÂÎöÑö ÝóãóËóáõåõ ßóãóËóáö ÕóÝúæóÇäò Úóáóíúåö ÊõÑóÇÈñ ÝóÃóÕóÇÈóåõ æóÇÈöáñ ÝóÊóÑóßóåõ ÕóáúÏðÇ áóÇ íóÞúÏöÑõæäó Úóáóì ÔóíúÁò ãöãøóÇ ßóÓóÈõæÇ æóÇááøóåõ áóÇ íóåúÏöí ÇáúÞóæúãó ÇáúßóÇÝöÑöíäó
O ye who believe! Cancel not your charity by reminders of your generosity or by injury, like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in Parable like a hard barren rock, on which is a little soil; on it falls heavy rain, which leaves it (just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject Faith.
{265} æóãóËóáõ ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãõ ÇÈúÊöÛóÇÁó ãóÑúÖóÇÉö Çááøóåö æóÊóËúÈöíÊðÇ ãöäú ÃóäúÝõÓöåöãú ßóãóËóáö ÌóäøóÉò ÈöÑóÈúæóÉò ÃóÕóÇÈóåóÇ æóÇÈöáñ ÝóÂÊóÊú ÃõßõáóåóÇ ÖöÚúÝóíúäö ÝóÅöäú áóãú íõÕöÈúåóÇ æóÇÈöáñ ÝóØóáøñ æóÇááøóåõ ÈöãóÇ ÊóÚúãóáõæäó ÈóÕöíÑñ
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile; heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
{266} ÃóíóæóÏøõ ÃóÍóÏõßõãú Ãóäú Êóßõæäó áóåõ ÌóäøóÉñ ãöäú äóÎöíáò æóÃóÚúäóÇÈò ÊóÌúÑöí ãöäú ÊóÍúÊöåóÇ ÇáúÃóäúåóÇÑõ áóåõ ÝöíåóÇ ãöäú ßõáøö ÇáËøóãóÑóÇÊö æóÃóÕóÇÈóåõ ÇáúßöÈóÑõ æóáóåõ ÐõÑøöíøóÉñ ÖõÚóÝóÇÁõ ÝóÃóÕóÇÈóåóÇ ÅöÚúÕóÇÑñ Ýöíåö äóÇÑñ ÝóÇÍúÊóÑóÞóÊú ßóÐóáößó íõÈóíøöäõ Çááøóåõ áóßõãõ ÇáúÂíóÇÊö áóÚóáøóßõãú ÊóÊóÝóßøóÑõæäó
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves) that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs: that ye may consider.
{267} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÃóäúÝöÞõæÇ ãöäú ØóíøöÈóÇÊö ãóÇ ßóÓóÈúÊõãú æóãöãøóÇ ÃóÎúÑóÌúäóÇ áóßõãú ãöäó ÇáúÃóÑúÖö æóáóÇ ÊóíóãøóãõæÇ ÇáúÎóÈöíËó ãöäúåõ ÊõäúÝöÞõæäó æóáóÓúÊõãú ÈöÂÎöÐöíåö ÅöáøóÇ Ãóäú ÊõÛúãöÖõæÇ Ýöíåö æóÇÚúáóãõæÇ Ãóäøó Çááøóåó Ûóäöíøñ ÍóãöíÏñ
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is free of all wants, and worthy of all praise.
{268} ÇáÔøóíúØóÇäõ íóÚöÏõßõãõ ÇáúÝóÞúÑó æóíóÃúãõÑõßõãú ÈöÇáúÝóÍúÔóÇÁö æóÇááøóåõ íóÚöÏõßõãú ãóÛúÝöÑóÉð ãöäúåõ æóÝóÖúáðÇ æóÇááøóåõ æóÇÓöÚñ Úóáöíãñ
The Evil One threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
{269} íõÄúÊöí ÇáúÍößúãóÉó ãóäú íóÔóÇÁõ æóãóäú íõÄúÊó ÇáúÍößúãóÉó ÝóÞóÏú ÃõæÊöíó ÎóíúÑðÇ ßóËöíÑðÇ æóãóÇ íóÐøóßøóÑõ ÅöáøóÇ Ãõæáõæ ÇáúÃóáúÈóÇÈö
He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
{270} æóãóÇ ÃóäúÝóÞúÊõãú ãöäú äóÝóÞóÉò Ãóæú äóÐóÑúÊõãú ãöäú äóÐúÑò ÝóÅöäøó Çááøóåó íóÚúáóãõåõ æóãóÇ áöáÙøóÇáöãöíäó ãöäú ÃóäúÕóÇÑò
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
{271} Åöäú ÊõÈúÏõæÇ ÇáÕøóÏóÞóÇÊö ÝóäöÚöãøóÇ åöíó æóÅöäú ÊõÎúÝõæåóÇ æóÊõÄúÊõæåóÇ ÇáúÝõÞóÑóÇÁó Ýóåõæó ÎóíúÑñ áóßõãú æóíõßóÝøöÑõ Úóäúßõãú ãöäú ÓóíøöÆóÇÊößõãú æóÇááøóåõ ÈöãóÇ ÊóÚúãóáõæäó ÎóÈöíÑñ
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: it will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
{272} áóíúÓó Úóáóíúßó åõÏóÇåõãú æóáóßöäøó Çááøóåó íóåúÏöí ãóäú íóÔóÇÁõ æóãóÇ ÊõäúÝöÞõæÇ ãöäú ÎóíúÑò ÝóáöÃóäúÝõÓößõãú æóãóÇ ÊõäúÝöÞõæäó ÅöáøóÇ ÇÈúÊöÛóÇÁó æóÌúåö Çááøóåö æóãóÇ ÊõäúÝöÞõæÇ ãöäú ÎóíúÑò íõæóÝøó Åöáóíúßõãú æóÃóäúÊõãú áóÇ ÊõÙúáóãõæäó
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not be dealt with unjustly.
{273} áöáúÝõÞóÑóÇÁö ÇáøóÐöíäó ÃõÍúÕöÑõæÇ Ýöí ÓóÈöíáö Çááøóåö áóÇ íóÓúÊóØöíÚõæäó ÖóÑúÈðÇ Ýöí ÇáúÃóÑúÖö íóÍúÓóÈõåõãõ ÇáúÌóÇåöáõ ÃóÛúäöíóÇÁó ãöäó ÇáÊøóÚóÝøõÝö ÊóÚúÑöÝõåõãú ÈöÓöíãóÇåõãú áóÇ íóÓúÃóáõæäó ÇáäøóÇÓó ÅöáúÍóÇÝðÇ æóãóÇ ÊõäúÝöÞõæÇ ãöäú ÎóíúÑò ÝóÅöäøó Çááøóåó Èöåö Úóáöíãñ
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (for trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (unfailing) mark: they beg not importunately from all and sundry, and whatever of good ye give, be assured Allah knoweth it well.
{274} ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãú ÈöÇááøóíúáö æóÇáäøóåóÇÑö ÓöÑøðÇ æóÚóáóÇäöíóÉð Ýóáóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
{275} ÇáøóÐöíäó íóÃúßõáõæäó ÇáÑøöÈóÇ áóÇ íóÞõæãõæäó ÅöáøóÇ ßóãóÇ íóÞõæãõ ÇáøóÐöí íóÊóÎóÈøóØõåõ ÇáÔøóíúØóÇäõ ãöäó ÇáúãóÓøö Ðóáößó ÈöÃóäøóåõãú ÞóÇáõæÇ ÅöäøóãóÇ ÇáúÈóíúÚõ ãöËúáõ ÇáÑøöÈóÇ æóÃóÍóáøó Çááøóåõ ÇáúÈóíúÚó æóÍóÑøóãó ÇáÑøöÈóÇ Ýóãóäú ÌóÇÁóåõ ãóæúÚöÙóÉñ ãöäú ÑóÈøöåö ÝóÇäúÊóåóì Ýóáóåõ ãóÇ ÓóáóÝó æóÃóãúÑõåõ Åöáóì Çááøóåö æóãóäú ÚóÇÏó ÝóÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó
Those who devour usury will not stand except as stands one whom the Evil One by his touch hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are Companions of the Fire; they will abide therein (forever).
{276} íóãúÍóÞõ Çááøóåõ ÇáÑøöÈóÇ æóíõÑúÈöí ÇáÕøóÏóÞóÇÊö æóÇááøóåõ áóÇ íõÍöÈøõ ßõáøó ßóÝøóÇÑò ÃóËöíãò
Allah will deprive usury of all blessing, but will give increase for deeds of charity; for He loveth not creatures ungrateful and wicked.
{277} Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÚóãöáõæÇ ÇáÕøóÇáöÍóÇÊö æóÃóÞóÇãõæÇ ÇáÕøóáóÇÉó æóÂÊóæõÇ ÇáÒøóßóÇÉó áóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
{278} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÇÊøóÞõæÇ Çááøóåó æóÐóÑõæÇ ãóÇ ÈóÞöíó ãöäó ÇáÑøöÈóÇ Åöäú ßõäúÊõãú ãõÄúãöäöíäó
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
{279} ÝóÅöäú áóãú ÊóÝúÚóáõæÇ ÝóÃúÐóäõæÇ ÈöÍóÑúÈò ãöäó Çááøóåö æóÑóÓõæáöåö æóÅöäú ÊõÈúÊõãú Ýóáóßõãú ÑõÁõæÓõ ÃóãúæóÇáößõãú áóÇ ÊóÙúáöãõæäó æóáóÇ ÊõÙúáóãõæäó
If ye do it not, take notice of war from Allah and His Messenger: but if ye turn back, ye shall have your capital sums; deal not unjustly, and ye shall not be dealt with unjustly.
{280} æóÅöäú ßóÇäó Ðõæ ÚõÓúÑóÉò ÝóäóÙöÑóÉñ Åöáóì ãóíúÓóÑóÉò æóÃóäú ÊóÕóÏøóÞõæÇ ÎóíúÑñ áóßõãú Åöäú ßõäúÊõãú ÊóÚúáóãõæäó
If the debtor is in a difficulty, grant him time till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
{281} æóÇÊøóÞõæÇ íóæúãðÇ ÊõÑúÌóÚõæäó Ýöíåö Åöáóì Çááøóåö Ëõãøó ÊõæóÝøóì ßõáøõ äóÝúÓò ãóÇ ßóÓóÈóÊú æóåõãú áóÇ íõÙúáóãõæäó
And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
{282} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÅöÐóÇ ÊóÏóÇíóäúÊõãú ÈöÏóíúäò Åöáóì ÃóÌóáò ãõÓóãøðì ÝóÇßúÊõÈõæåõ æóáúíóßúÊõÈú Èóíúäóßõãú ßóÇÊöÈñ ÈöÇáúÚóÏúáö æóáóÇ íóÃúÈó ßóÇÊöÈñ Ãóäú íóßúÊõÈó ßóãóÇ Úóáøóãóåõ Çááøóåõ ÝóáúíóßúÊõÈú æóáúíõãúáöáö ÇáøóÐöí Úóáóíúåö ÇáúÍóÞøõ æóáúíóÊøóÞö Çááøóåó ÑóÈøóåõ æóáóÇ íóÈúÎóÓú ãöäúåõ ÔóíúÆðÇ ÝóÅöäú ßóÇäó ÇáøóÐöí Úóáóíúåö ÇáúÍóÞøõ ÓóÝöíåðÇ Ãóæú ÖóÚöíÝðÇ Ãóæú áóÇ íóÓúÊóØöíÚõ Ãóäú íõãöáøó åõæó Ýóáúíõãúáöáú æóáöíøõåõ ÈöÇáúÚóÏúáö æóÇÓúÊóÔúåöÏõæÇ ÔóåöíÏóíúäö ãöäú ÑöÌóÇáößõãú ÝóÅöäú áóãú íóßõæäóÇ ÑóÌõáóíúäö ÝóÑóÌõáñ æóÇãúÑóÃóÊóÇäö ãöãøóäú ÊóÑúÖóæúäó ãöäó ÇáÔøõåóÏóÇÁö Ãóäú ÊóÖöáøó ÅöÍúÏóÇåõãóÇ ÝóÊõÐóßøöÑó ÅöÍúÏóÇåõãóÇ ÇáúÃõÎúÑóì æóáóÇ íóÃúÈó ÇáÔøõåóÏóÇÁõ ÅöÐóÇ ãóÇ ÏõÚõæÇ æóáóÇ ÊóÓúÃóãõæÇ Ãóäú ÊóßúÊõÈõæåõ ÕóÛöíÑðÇ Ãóæú ßóÈöíÑðÇ Åöáóì ÃóÌóáöåö Ðóáößõãú ÃóÞúÓóØõ ÚöäúÏó Çááøóåö æóÃóÞúæóãõ áöáÔøóåóÇÏóÉö æóÃóÏúäóì ÃóáøóÇ ÊóÑúÊóÇÈõæÇ ÅöáøóÇ Ãóäú Êóßõæäó ÊöÌóÇÑóÉð ÍóÇÖöÑóÉð ÊõÏöíÑõæäóåóÇ Èóíúäóßõãú ÝóáóíúÓó Úóáóíúßõãú ÌõäóÇÍñ ÃóáøóÇ ÊóßúÊõÈõæåóÇ æóÃóÔúåöÏõæÇ ÅöÐóÇ ÊóÈóÇíóÚúÊõãú æóáóÇ íõÖóÇÑøó ßóÇÊöÈñ æóáóÇ ÔóåöíÏñ æóÅöäú ÊóÝúÚóáõæÇ ÝóÅöäøóåõ ÝõÓõæÞñ Èößõãú æóÇÊøóÞõæÇ Çááøóåó æóíõÚóáøöãõßõãõ Çááøóåõ æóÇááøóåõ Èößõáøö ÔóíúÁò Úóáöíãñ
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing let a scribe write down faithfully as between the parties; let not the scribe refuse to write: as Allah has taught him, so let him write. Let him who incurs the liability dictate, but let him fear his Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak or unable himself to dictate, let his guardian dictate faithfully. And get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (for evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, more suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves there is no blame on you if ye reduce it not to writing. But take witnesses whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; for it is Allah that teaches you. And Allah is well acquainted with all things.
{282} íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ÅöÐóÇ ÊóÏóÇíóäúÊõãú ÈöÏóíúäò Åöáóì ÃóÌóáò ãõÓóãøðì ÝóÇßúÊõÈõæåõ æóáúíóßúÊõÈú Èóíúäóßõãú ßóÇÊöÈñ ÈöÇáúÚóÏúáö æóáóÇ íóÃúÈó ßóÇÊöÈñ Ãóäú íóßúÊõÈó ßóãóÇ Úóáøóãóåõ Çááøóåõ ÝóáúíóßúÊõÈú æóáúíõãúáöáö ÇáøóÐöí Úóáóíúåö ÇáúÍóÞøõ æóáúíóÊøóÞö Çááøóåó ÑóÈøóåõ æóáóÇ íóÈúÎóÓú ãöäúåõ ÔóíúÆðÇ ÝóÅöäú ßóÇäó ÇáøóÐöí Úóáóíúåö ÇáúÍóÞøõ ÓóÝöíåðÇ Ãóæú ÖóÚöíÝðÇ Ãóæú áóÇ íóÓúÊóØöíÚõ Ãóäú íõãöáøó åõæó Ýóáúíõãúáöáú æóáöíøõåõ ÈöÇáúÚóÏúáö æóÇÓúÊóÔúåöÏõæÇ ÔóåöíÏóíúäö ãöäú ÑöÌóÇáößõãú ÝóÅöäú áóãú íóßõæäóÇ ÑóÌõáóíúäö ÝóÑóÌõáñ æóÇãúÑóÃóÊóÇäö ãöãøóäú ÊóÑúÖóæúäó ãöäó ÇáÔøõåóÏóÇÁö Ãóäú ÊóÖöáøó ÅöÍúÏóÇåõãóÇ ÝóÊõÐóßøöÑó ÅöÍúÏóÇåõãóÇ ÇáúÃõÎúÑóì æóáóÇ íóÃúÈó ÇáÔøõåóÏóÇÁõ ÅöÐóÇ ãóÇ ÏõÚõæÇ æóáóÇ ÊóÓúÃóãõæÇ Ãóäú ÊóßúÊõÈõæåõ ÕóÛöíÑðÇ Ãóæú ßóÈöíÑðÇ Åöáóì ÃóÌóáöåö Ðóáößõãú ÃóÞúÓóØõ ÚöäúÏó Çááøóåö æóÃóÞúæóãõ áöáÔøóåóÇÏóÉö æóÃóÏúäóì ÃóáøóÇ ÊóÑúÊóÇÈõæÇ ÅöáøóÇ Ãóäú Êóßõæäó ÊöÌóÇÑóÉð ÍóÇÖöÑóÉð ÊõÏöíÑõæäóåóÇ Èóíúäóßõãú ÝóáóíúÓó Úóáóíúßõãú ÌõäóÇÍñ ÃóáøóÇ ÊóßúÊõÈõæåóÇ æóÃóÔúåöÏõæÇ ÅöÐóÇ ÊóÈóÇíóÚúÊõãú æóáóÇ íõÖóÇÑøó ßóÇÊöÈñ æóáóÇ ÔóåöíÏñ æóÅöäú ÊóÝúÚóáõæÇ ÝóÅöäøóåõ ÝõÓõæÞñ Èößõãú æóÇÊøóÞõæÇ Çááøóåó æóíõÚóáøöãõßõãõ Çááøóåõ æóÇááøóåõ Èößõáøö ÔóíúÁò Úóáöíãñ
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing let a scribe write down faithfully as between the parties; let not the scribe refuse to write: as Allah has taught him, so let him write. Let him who incurs the liability dictate, but let him fear his Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak or unable himself to dictate, let his guardian dictate faithfully. And get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (for evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, more suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves there is no blame on you if ye reduce it not to writing. But take witnesses whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; for it is Allah that teaches you. And Allah is well acquainted with all things.
{283} æóÅöäú ßõäúÊõãú Úóáóì ÓóÝóÑò æóáóãú ÊóÌöÏõæÇ ßóÇÊöÈðÇ ÝóÑöåóÇäñ ãóÞúÈõæÖóÉñ ÝóÅöäú Ãóãöäó ÈóÚúÖõßõãú ÈóÚúÖðÇ ÝóáúíõÄóÏøö ÇáøóÐöí ÇÄúÊõãöäó ÃóãóÇäóÊóåõ æóáúíóÊøóÞö Çááøóåó ÑóÈøóåõ æóáóÇ ÊóßúÊõãõæÇ ÇáÔøóåóÇÏóÉó æóãóäú íóßúÊõãúåóÇ ÝóÅöäøóåõ ÂËöãñ ÞóáúÈõåõ æóÇááøóåõ ÈöãóÇ ÊóÚúãóáõæäó Úóáöíãñ
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it, his heart is tainted with sin. And Allah knoweth all that ye do.
{284} áöáøóåö ãóÇ Ýöí ÇáÓøóãóÇæóÇÊö æóãóÇ Ýöí ÇáúÃóÑúÖö æóÅöäú ÊõÈúÏõæÇ ãóÇ Ýöí ÃóäúÝõÓößõãú Ãóæú ÊõÎúÝõæåõ íõÍóÇÓöÈúßõãú Èöåö Çááøóåõ ÝóíóÛúÝöÑõ áöãóäú íóÔóÇÁõ æóíõÚóÐøöÈõ ãóäú íóÔóÇÁõ æóÇááøóåõ Úóáóì ßõáøö ÔóíúÁò ÞóÏöíÑñ
To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth. For Allah hath power over all things.
{285} Âãóäó ÇáÑøóÓõæáõ ÈöãóÇ ÃõäúÒöáó Åöáóíúåö ãöäú ÑóÈøöåö æóÇáúãõÄúãöäõæäó ßõáøñ Âãóäó ÈöÇááøóåö æóãóáóÇÆößóÊöåö æóßõÊõÈöåö æóÑõÓõáöåö áóÇ äõÝóÑøöÞõ Èóíúäó ÃóÍóÏò ãöäú ÑõÓõáöåö æóÞóÇáõæÇ ÓóãöÚúäóÇ æóÃóØóÚúäóÇ ÛõÝúÑóÇäóßó ÑóÈøóäóÇ æóÅöáóíúßó ÇáúãóÕöíÑõ
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His Books, and His Messengers. "We make no distinction (they say) between one and another of His Messengers." And they say: "We hear, and we obey, (we seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
{286} áóÇ íõßóáøöÝõ Çááøóåõ äóÝúÓðÇ ÅöáøóÇ æõÓúÚóåóÇ áóåóÇ ãóÇ ßóÓóÈóÊú æóÚóáóíúåóÇ ãóÇ ÇßúÊóÓóÈóÊú ÑóÈøóäóÇ áóÇ ÊõÄóÇÎöÐúäóÇ Åöäú äóÓöíäóÇ Ãóæú ÃóÎúØóÃúäóÇ ÑóÈøóäóÇ æóáóÇ ÊóÍúãöáú ÚóáóíúäóÇ ÅöÕúÑðÇ ßóãóÇ ÍóãóáúÊóåõ Úóáóì ÇáøóÐöíäó ãöäú ÞóÈúáöäóÇ ÑóÈøóäóÇ æóáóÇ ÊõÍóãøöáúäóÇ ãóÇ áóÇ ØóÇÞóÉó áóäóÇ Èöåö æóÇÚúÝõ ÚóäøóÇ æóÇÛúÝöÑú áóäóÇ æóÇÑúÍóãúäóÇ ÃóäúÊó ãóæúáóÇäóÇ ÝóÇäúÕõÑúäóÇ Úóáóì ÇáúÞóæúãö ÇáúßóÇÝöÑöíäó
On no soul doth Allah place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden like that which Thou didst lay on those before us; our Lord! lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against Faith."
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